A Kierkegaard Anthology |
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Pagina 127
For the act of resignation faith is not required , for what I gain by resignation is my eternal consciousness , and this is a purely philosophical movement which I dare say I am able to make if it is required , and which I can train ...
For the act of resignation faith is not required , for what I gain by resignation is my eternal consciousness , and this is a purely philosophical movement which I dare say I am able to make if it is required , and which I can train ...
Pagina 218
The paradox emerges when the eternal truth and existence are placed in juxtaposition with one another ; each time the fact of existence is realized , the paradox becomes more clearly evident . Viewed Socratically the knower was simply ...
The paradox emerges when the eternal truth and existence are placed in juxtaposition with one another ; each time the fact of existence is realized , the paradox becomes more clearly evident . Viewed Socratically the knower was simply ...
Pagina 442
But the eternal is not a thing which can be had regardless of the way in which it is acquired ; no , the eternal is ... The eternal is acquired in one way , and the eternal is different from everything else precisely for the fact that ...
But the eternal is not a thing which can be had regardless of the way in which it is acquired ; no , the eternal is ... The eternal is acquired in one way , and the eternal is different from everything else precisely for the fact that ...
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young