A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 77
Pagina 218
The paradox emerges when the eternal truth and existence are placed in
juxtaposition with one another ; each time the fact of existence is ... Viewed
eternally he cannot be in sin , nor can he be eternally presupposed as having
been in sin .
The paradox emerges when the eternal truth and existence are placed in
juxtaposition with one another ; each time the fact of existence is ... Viewed
eternally he cannot be in sin , nor can he be eternally presupposed as having
been in sin .
Pagina 442
But the eternal is not a thing which can be had regardless of the way in which it is
acquired ; no , the eternal is not really a thing , but is the way in which it is
acquired . The eternal is acquired in one way , and the eternal is different from ...
But the eternal is not a thing which can be had regardless of the way in which it is
acquired ; no , the eternal is not really a thing , but is the way in which it is
acquired . The eternal is acquired in one way , and the eternal is different from ...
Pagina 479
But an omniscient witness and an eternally unchangeable remembrance , one
from which you can never free yourself ... If we human beings are mere shadows ,
as is sometimes said , He is eternal clearness in eternal unchangeableness .
But an omniscient witness and an eternally unchangeable remembrance , one
from which you can never free yourself ... If we human beings are mere shadows ,
as is sometimes said , He is eternal clearness in eternal unchangeableness .
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young