A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 85
Pagina 201
Existence itself is a system - for God ; but it cannot be a system for any existing
spirit . System and finality correspond to one another , but existence is precisely
the opposite of finality . It may be seen , from a purely abstract point of view , that
...
Existence itself is a system - for God ; but it cannot be a system for any existing
spirit . System and finality correspond to one another , but existence is precisely
the opposite of finality . It may be seen , from a purely abstract point of view , that
...
Pagina 218
The paradox emerges when the eternal truth and existence are placed in
juxtaposition with one another ; each time the fact of existence is realized , the
paradox becomes more clearly evident . Viewed Socratically the knower was
simply an ...
The paradox emerges when the eternal truth and existence are placed in
juxtaposition with one another ; each time the fact of existence is realized , the
paradox becomes more clearly evident . Viewed Socratically the knower was
simply an ...
Pagina 348
unable to define what spirit truly is , how could the aesthetical make answer to a
question which does not exist for it at all ? ... Every human existence which is not
conscious of itself as spirit , or conscious of itself before God as spirit , every ...
unable to define what spirit truly is , how could the aesthetical make answer to a
question which does not exist for it at all ? ... Every human existence which is not
conscious of itself as spirit , or conscious of itself before God as spirit , every ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young