A Kierkegaard Anthology |
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Pagina 271
Like many of the discourses , Purity of Heart was written for an " occasion " -the "
Feast of Confession . " At a time when many churches are restoring the
confessional element in their services , if not the practice of auricular confession
itself , it ...
Like many of the discourses , Purity of Heart was written for an " occasion " -the "
Feast of Confession . " At a time when many churches are restoring the
confessional element in their services , if not the practice of auricular confession
itself , it ...
Pagina 272
That which a simple soul , in the happy impulse of a pious heart , feels no need of
understanding in an elaborate way , since he simply seizes the Good
immediately , is grasped by the clever one only at the cost of much time and
much grief .
That which a simple soul , in the happy impulse of a pious heart , feels no need of
understanding in an elaborate way , since he simply seizes the Good
immediately , is grasped by the clever one only at the cost of much time and
much grief .
Pagina 381
-Ye sick at heart , ye who only through pain learn to know that a man has a heart
in a sense quite different from the heart of a beast , and learn what it means to
suffer in that part , learn how it is that the physician may be right in declaring that
...
-Ye sick at heart , ye who only through pain learn to know that a man has a heart
in a sense quite different from the heart of a beast , and learn what it means to
suffer in that part , learn how it is that the physician may be right in declaring that
...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young