A Kierkegaard Anthology |
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Pagina 130
For faith is this paradox , that the particular is higher than the universal — yet in such a way , be it observed , that the movement repeats itself , and that consequently the individual , after having been in the universal , now as ...
For faith is this paradox , that the particular is higher than the universal — yet in such a way , be it observed , that the movement repeats itself , and that consequently the individual , after having been in the universal , now as ...
Pagina 228
Nor is it possible to raise such a question intellectually , since intellectually possibility is higher than reality . Nor is it possible to raise it ethically , because the individual ethically is solely and alone infinitely interested ...
Nor is it possible to raise such a question intellectually , since intellectually possibility is higher than reality . Nor is it possible to raise it ethically , because the individual ethically is solely and alone infinitely interested ...
Pagina 297
But when it is a duty to love , there no test is needed and the insulting stupidity of wishing to test is superfluous ; since love is higher than any proof , it has already more than met the test , in the same sense that faith " more ...
But when it is a duty to love , there no test is needed and the insulting stupidity of wishing to test is superfluous ; since love is higher than any proof , it has already more than met the test , in the same sense that faith " more ...
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young