A Kierkegaard Anthology |
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Pagina 203
existing individual ; just as the language finds it comical that a man forgets his name , which does not so much mean forgetting a designation , as it means forgetting the distinctive essence of one's being . ) Or he can concentrate his ...
existing individual ; just as the language finds it comical that a man forgets his name , which does not so much mean forgetting a designation , as it means forgetting the distinctive essence of one's being . ) Or he can concentrate his ...
Pagina 211
When the question of the truth is raised subjectively , reflection is directed subjectively to the nature of the individuals relationship : if only the mode of this relationship is in the truth , the individual is in the truth , even if ...
When the question of the truth is raised subjectively , reflection is directed subjectively to the nature of the individuals relationship : if only the mode of this relationship is in the truth , the individual is in the truth , even if ...
Pagina 218
Viewed Socratically the knower was simply an existing individual , but now the existing individual bears the stamp of having been essentially altered by existence . Let us now call the untruth of the individual Sin .
Viewed Socratically the knower was simply an existing individual , but now the existing individual bears the stamp of having been essentially altered by existence . Let us now call the untruth of the individual Sin .
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young