A Kierkegaard Anthology |
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Pagina 203
existing individual ; just as the language finds it comical that a man forgets his
name , which does not so much mean forgetting a designation , as it means
forgetting the distinctive essence of one's being . ) Or he can concentrate his
entire ...
existing individual ; just as the language finds it comical that a man forgets his
name , which does not so much mean forgetting a designation , as it means
forgetting the distinctive essence of one's being . ) Or he can concentrate his
entire ...
Pagina 211
When the question of the truth is raised subjectively , reflection is directed
subjectively to the nature of the individual's relationship : if only the mode of this
relationship is in the truth , the individual is in the truth , even if he should happen
to be ...
When the question of the truth is raised subjectively , reflection is directed
subjectively to the nature of the individual's relationship : if only the mode of this
relationship is in the truth , the individual is in the truth , even if he should happen
to be ...
Pagina 218
Viewed Socratically the knower was simply an existing individual , but now the
existing individual bears the stamp of having been essentially altered by
existence . Let us now call the untruth of the individual Sin . Viewed eternally he
cannot be ...
Viewed Socratically the knower was simply an existing individual , but now the
existing individual bears the stamp of having been essentially altered by
existence . Let us now call the untruth of the individual Sin . Viewed eternally he
cannot be ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young