A Kierkegaard Anthology |
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Pagina 119
The knights of the infinite resignation are easily recognized : their gait is gliding
and assured . Those on the other hand who carry the jewel of faith are likely to be
delusive , because their outward appearance bears a striking resemblance to ...
The knights of the infinite resignation are easily recognized : their gait is gliding
and assured . Those on the other hand who carry the jewel of faith are likely to be
delusive , because their outward appearance bears a striking resemblance to ...
Pagina 214
At its maximum this inward “ how ” is the passion of the infinite , and the passion
of the infinite is the truth . But the passion of the infinite is precisely subjectivity ,
and thus subjectivity becomes the truth . Objectively there is no infinite decision ...
At its maximum this inward “ how ” is the passion of the infinite , and the passion
of the infinite is the truth . But the passion of the infinite is precisely subjectivity ,
and thus subjectivity becomes the truth . Objectively there is no infinite decision ...
Pagina 366
In order to will in despair to be oneself there must be consciousness of the infinite
self . This infinite self , however , is really only the ab stractest form , the
abstractest possibility of the self , and it is this self the man despairingly wills to be
...
In order to will in despair to be oneself there must be consciousness of the infinite
self . This infinite self , however , is really only the ab stractest form , the
abstractest possibility of the self , and it is this self the man despairingly wills to be
...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young