A Kierkegaard Anthology |
Dall'interno del libro
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Pagina 307
thing else , that the lover has fearlessness , just as it is said that love gives boldness on the day of judgment , that is , it makes the lover fearless in the judgment . When we say , “ Love saves from death , ” it is precisely a ...
thing else , that the lover has fearlessness , just as it is said that love gives boldness on the day of judgment , that is , it makes the lover fearless in the judgment . When we say , “ Love saves from death , ” it is precisely a ...
Pagina 312
But the lover discovers nothing . There is something so infinitely solemn and yet also so childlike , something which recalls a childish game , when the lover by discovering nothing at all hides the multitude of sins ; something that ...
But the lover discovers nothing . There is something so infinitely solemn and yet also so childlike , something which recalls a childish game , when the lover by discovering nothing at all hides the multitude of sins ; something that ...
Pagina 313
But He discovered nothing ; lovingly He hid the multitude of their sins - by discovering nothing And He is the pattern : from Him the lover has learned , when he discovers nothing and thereby hides the multitude of sins ; when like a ...
But He discovered nothing ; lovingly He hid the multitude of their sins - by discovering nothing And He is the pattern : from Him the lover has learned , when he discovers nothing and thereby hides the multitude of sins ; when like a ...
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young