A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 83
Pagina 153
That is to say , how far is the Truth ( ultimate truth , not merely the truth of this or that ) outside oneself to begin with so that in being learned , it has to be , so to speak , injected into one's consciousness from without ?
That is to say , how far is the Truth ( ultimate truth , not merely the truth of this or that ) outside oneself to begin with so that in being learned , it has to be , so to speak , injected into one's consciousness from without ?
Pagina 297
So here the highest expression of the lovers for the constancy of their love is an expression of the fact that it merely has existence , for one tests that which merely has existence , one puts it to the test .
So here the highest expression of the lovers for the constancy of their love is an expression of the fact that it merely has existence , for one tests that which merely has existence , one puts it to the test .
Pagina 403
If he wishes to be merely the Expected One , to what purpose his warning about putting a new piece of cloth upon an old garment ? This is the watchword of every revolution , for it implies not merely the will to ignore the established ...
If he wishes to be merely the Expected One , to what purpose his warning about putting a new piece of cloth upon an old garment ? This is the watchword of every revolution , for it implies not merely the will to ignore the established ...
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young