A Kierkegaard Anthology |
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Pagina 313
But He discovered nothing , lovingly He concealed the multitude of their sins . Imagine how many an abusive epithet , how many insults , how many taunts were shouted at Him - and each participant was so terribly insistent that his voice ...
But He discovered nothing , lovingly He concealed the multitude of their sins . Imagine how many an abusive epithet , how many insults , how many taunts were shouted at Him - and each participant was so terribly insistent that his voice ...
Pagina 318
addition to these worthy undertakings , to get by means of the extenuating explanation only a little power , even if it were very little , over the multitude of sins — for this purpose no association has been created !
addition to these worthy undertakings , to get by means of the extenuating explanation only a little power , even if it were very little , over the multitude of sins — for this purpose no association has been created !
Pagina 420
there is love , hides the multitude of sins , sees not his neighbor's fault , or , if he sees , hides it from himself and from others ; love makes him blind in a sense far more beautiful than this can be said of a lover , blind to his ...
there is love , hides the multitude of sins , sees not his neighbor's fault , or , if he sees , hides it from himself and from others ; love makes him blind in a sense far more beautiful than this can be said of a lover , blind to his ...
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young