A Kierkegaard Anthology |
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Pagina 354
Its form is , in despair at not wanting to be oneself . The progress in this case ,
compared with pure immediacy , is at once evident in the fact that the despair
does not always come about by reason of a blow , by something that happens ,
but ...
Its form is , in despair at not wanting to be oneself . The progress in this case ,
compared with pure immediacy , is at once evident in the fact that the despair
does not always come about by reason of a blow , by something that happens ,
but ...
Pagina 365
First comes despair over the earthly or something earthly , then despair over
oneself about the eternal . Then comes defiance , which really is despair by the
aid of the eternal , the despairing abuse of the eternal in the self to the point of
being ...
First comes despair over the earthly or something earthly , then despair over
oneself about the eternal . Then comes defiance , which really is despair by the
aid of the eternal , the despairing abuse of the eternal in the self to the point of
being ...
Pagina 377
But when one is perfectly certain that he can help ; when one is willing , moreover
, to devote oneself entirely to this cause and to make every sacrifice , it is usual ,
at least , to reserve the liberty of selecting the objects of one's care . However ...
But when one is perfectly certain that he can help ; when one is willing , moreover
, to devote oneself entirely to this cause and to make every sacrifice , it is usual ,
at least , to reserve the liberty of selecting the objects of one's care . However ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young