A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 64
Pagina 69
So far I should call her passion a naïve passion . When the change comes , and I
begin to draw back in earnest , then she will really muster all her resources in
order to captivate me . She has no way to accomplish this except by means of the
...
So far I should call her passion a naïve passion . When the change comes , and I
begin to draw back in earnest , then she will really muster all her resources in
order to captivate me . She has no way to accomplish this except by means of the
...
Pagina 212
... and if he lives he can scarcely regard God as something to be taken along if
convenient , since God is precisely that which one takes a tout prix , which in the
understanding of passion constitutes the true inward relationship to God .
... and if he lives he can scarcely regard God as something to be taken along if
convenient , since God is precisely that which one takes a tout prix , which in the
understanding of passion constitutes the true inward relationship to God .
Pagina 214
At its maximum this inward “ how ” is the passion of the infinite , and the passion
of the infinite is the truth . But the passion of the infinite is precisely subjectivity ,
and thus subjectivity becomes the truth . Objectively there is no infinite decision ...
At its maximum this inward “ how ” is the passion of the infinite , and the passion
of the infinite is the truth . But the passion of the infinite is precisely subjectivity ,
and thus subjectivity becomes the truth . Objectively there is no infinite decision ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young