A Kierkegaard Anthology |
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Risultati 1-3 di 72
Pagina 192
European philosophy proceeds from the world through the person , who is but an
empty relative point , back to the world ; it goes from the objects , things ,
sensations passing as quickly as possible over the subject , the self , the
individual ...
European philosophy proceeds from the world through the person , who is but an
empty relative point , back to the world ; it goes from the objects , things ,
sensations passing as quickly as possible over the subject , the self , the
individual ...
Pagina 332
That is , one must approach from behind the person who is under an illusion .
Instead of wishing to have the advantage of being oneself that rare thing , a
Christian , one must let the prospective captive enjoy the advantage of being the
...
That is , one must approach from behind the person who is under an illusion .
Instead of wishing to have the advantage of being oneself that rare thing , a
Christian , one must let the prospective captive enjoy the advantage of being the
...
Pagina 402
True enough , we all look forward to an Expected One ; but that it is God in His
own person that should come is the expectation of no reasonable man , and
every religious soul shudders at the blasphemy this person is guilty of .
Nevertheless ...
True enough , we all look forward to an Expected One ; but that it is God in His
own person that should come is the expectation of no reasonable man , and
every religious soul shudders at the blasphemy this person is guilty of .
Nevertheless ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young