A Kierkegaard Anthology |
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Pagina 153
If ever there should be any question of such a thing , Danish philosophy would differ from German philosophy in this : that it would not begin from nothing , or without assumptions , or explain everything through mediation ; on the ...
If ever there should be any question of such a thing , Danish philosophy would differ from German philosophy in this : that it would not begin from nothing , or without assumptions , or explain everything through mediation ; on the ...
Pagina 211
Reflection is not focused upon the relationship , however , but upon the question of whether it is the truth to which the knower is related . If only the object to which he is related is the truth , the subject is accounted to be in the ...
Reflection is not focused upon the relationship , however , but upon the question of whether it is the truth to which the knower is related . If only the object to which he is related is the truth , the subject is accounted to be in the ...
Pagina 228
But if the question is asked nevertheless , the difficulty remains that I can lay hold of the other's reality only by conceiving it , and hence by translating it into a possibility ; and in this sphere the possibility of a deception is ...
But if the question is asked nevertheless , the difficulty remains that I can lay hold of the other's reality only by conceiving it , and hence by translating it into a possibility ; and in this sphere the possibility of a deception is ...
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young