A Kierkegaard AnthologyPrinceton University Press, 1951 - 494 pagine |
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Pagina 197
... reflection , let us quite simply ask . . . . How do I put an end to the reflection which was set up in order to reach the beginning here in ques- tion ? Reflection has the remarkable property of being infinite . But to say that it is ...
... reflection , let us quite simply ask . . . . How do I put an end to the reflection which was set up in order to reach the beginning here in ques- tion ? Reflection has the remarkable property of being infinite . But to say that it is ...
Pagina 198
... reflection is the bad infinite ( das schlechte Unendlichkeit ) ? In that case we shall naturally soon have finished with our process of reflection , for the bad infinite is supposed to be something so contemptible that it must at all ...
... reflection is the bad infinite ( das schlechte Unendlichkeit ) ? In that case we shall naturally soon have finished with our process of reflection , for the bad infinite is supposed to be something so contemptible that it must at all ...
Pagina 336
... reflection is bound to reject . For one does not become a Christian by means of reflection , but to be- come a Christian in reflection means that there is another thing to be rejected ; one does not reflect oneself into being a ...
... reflection is bound to reject . For one does not become a Christian by means of reflection , but to be- come a Christian in reflection means that there is another thing to be rejected ; one does not reflect oneself into being a ...
Sommario
THE JOURNALS 18341842 | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
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able absolute abstract absurd aesthetic banquet beautiful beginning believe choose Christ Christendom clergyman consciousness Cordelia death Deer Park despair discourse discover earthly Either/Or eternal ethical everything evil existential existing individual expression eyes fact faith father fear Fear and Trembling feel finite forget give hand happy heart heaven Hegel hence human illusion impossible infinite instant inwardness Johannes Kierkegaard knight knight of faith learner live look lover marriage means merely mind movement multitude of sins nature never objective once one's oneself paradox passion perhaps person Philosophical Fragments philosophy possible precisely reality reflection relation relationship religious individual resignation romantic love sense Sickness unto Death significance Socrates Søren Kierkegaard soul speak spirit Stages on Life's suffering surely talk theater thee thing thou thought tion true truth unchangeable understand Walter Lowrie whole wish woman word