A Kierkegaard Anthology |
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Pagina 224
If God could have permitted a direct relationship , he would doubtless have taken
notice . If God , for example ... The relationship between invisibility and
omnipresence is like the relation between mystery and revelation . The mystery is
the ...
If God could have permitted a direct relationship , he would doubtless have taken
notice . If God , for example ... The relationship between invisibility and
omnipresence is like the relation between mystery and revelation . The mystery is
the ...
Pagina 340
The self is a relation which relates itself to its own self , or it is that in the relation
which accounts for it that the relation relates itself to its own self ; the self is not
the relation but consists in the fact that the relation relates itself to its own self .
The self is a relation which relates itself to its own self , or it is that in the relation
which accounts for it that the relation relates itself to its own self ; the self is not
the relation but consists in the fact that the relation relates itself to its own self .
Pagina 372
What is true of the relation between two men is not true of the relation of man to
God : that the longer they live together and the better they get to know each other
, the closer do they come to one another . The very opposite is true in relation to ...
What is true of the relation between two men is not true of the relation of man to
God : that the longer they live together and the better they get to know each other
, the closer do they come to one another . The very opposite is true in relation to ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young