A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 76
Pagina 75
In a certain sense man is more than woman , in another sense he is infinitely less . This being for an other is the true virginity . If it makes an attempt to be a being for itself , in relation to another being which is being for it ...
In a certain sense man is more than woman , in another sense he is infinitely less . This being for an other is the true virginity . If it makes an attempt to be a being for itself , in relation to another being which is being for it ...
Pagina 105
But in reality you have not chosen at all , or it is in an improper sense of the word that you have chosen . Your choice is an aesthetic choice , but an aesthetic choice is no choice . The act of choosing is essentially a proper and ...
But in reality you have not chosen at all , or it is in an improper sense of the word that you have chosen . Your choice is an aesthetic choice , but an aesthetic choice is no choice . The act of choosing is essentially a proper and ...
Pagina 457
To become a Christian in the New Testament sense is such a radical change that , humanly speaking , one must say that it is the heaviest trial to a family that one of its members becomes a Christian . For in such a Christian the God ...
To become a Christian in the New Testament sense is such a radical change that , humanly speaking , one must say that it is the heaviest trial to a family that one of its members becomes a Christian . For in such a Christian the God ...
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Sommario
INTRODUCTION хуін | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young