A Kierkegaard AnthologyPrinceton University Press, 1951 - 494 pagine |
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Pagina 384
... suffering is God's condign punishment , so that one hardly even . . . dares to help him ; or by challenging him with that condemning question which flatters one's own righteousness in the very act of helping him . But he will put no ...
... suffering is God's condign punishment , so that one hardly even . . . dares to help him ; or by challenging him with that condemning question which flatters one's own righteousness in the very act of helping him . But he will put no ...
Pagina 459
... suffering an evil which in every way we strive to avoid . And if we succeed in this , we think that when our last hour comes we have special reason for thanking God that we have been spared suffering . We think that everything depends ...
... suffering an evil which in every way we strive to avoid . And if we succeed in this , we think that when our last hour comes we have special reason for thanking God that we have been spared suffering . We think that everything depends ...
Pagina 460
... suffering becomes serious - frightful ! " Yes , but it is out of love ; thou hast no notion how He suffers , because He knows very well what pain suffering involves ; yet He cannot change , for then He must become something else than ...
... suffering becomes serious - frightful ! " Yes , but it is out of love ; thou hast no notion how He suffers , because He knows very well what pain suffering involves ; yet He cannot change , for then He must become something else than ...
Sommario
THE JOURNALS 18341842 | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
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able absolute abstract absurd aesthetic banquet beautiful beginning believe choose Christ Christendom clergyman consciousness Cordelia death Deer Park despair discourse discover earthly Either/Or eternal ethical everything evil existential existing individual expression eyes fact faith father fear Fear and Trembling feel finite forget give hand happy heart heaven Hegel hence human illusion impossible infinite instant inwardness Johannes Kierkegaard knight knight of faith learner live look lover marriage means merely mind movement multitude of sins nature never objective once one's oneself paradox passion perhaps person Philosophical Fragments philosophy possible precisely reality reflection relation relationship religious individual resignation romantic love sense Sickness unto Death significance Socrates Søren Kierkegaard soul speak spirit Stages on Life's suffering surely talk theater thee thing thou thought tion true truth unchangeable understand Walter Lowrie whole wish woman word