A Kierkegaard Anthology |
Dall'interno del libro
Risultati 1-3 di 43
Pagina 384
Oh , it is such an exquisite invention of cruel pleasure to enhance the
consciousness of one's own righteousness in contrast with a sufferer , by
explaining that his suffering is God's condign punishment , so that one hardly
even ... dares to help ...
Oh , it is such an exquisite invention of cruel pleasure to enhance the
consciousness of one's own righteousness in contrast with a sufferer , by
explaining that his suffering is God's condign punishment , so that one hardly
even ... dares to help ...
Pagina 459
We men are prone by nature to regard life in this way : we consider suffering an
evil which in every way we strive to avoid . And if we succeed in this , we think
that when our last hour comes we have special reason for thanking God that we ...
We men are prone by nature to regard life in this way : we consider suffering an
evil which in every way we strive to avoid . And if we succeed in this , we think
that when our last hour comes we have special reason for thanking God that we ...
Pagina 460
The next instant , when the understanding comes , “ This means to experience
suffering ” —frightful ! “ Yes , but it is out of love God wills this , it is because He
would be loved ; and that He would be loved by thee is the expression of His love
to ...
The next instant , when the understanding comes , “ This means to experience
suffering ” —frightful ! “ Yes , but it is out of love God wills this , it is because He
would be loved ; and that He would be loved by thee is the expression of His love
to ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young