A Kierkegaard Anthology |
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Pagina 150
The blind man outside the Brandenburger Thor , my harpist ( for I was surely the
only one who was concerned about him ) was wearing a coat of mixed gray ,
instead of light green which corresponded with my sad longing , for it made him
look ...
The blind man outside the Brandenburger Thor , my harpist ( for I was surely the
only one who was concerned about him ) was wearing a coat of mixed gray ,
instead of light green which corresponded with my sad longing , for it made him
look ...
Pagina 202
Surely a human being ; unless we propose again to begin using the strange
mode of speech which assumes that a human being becomes speculative
philosophy in the abstract , or becomes the identity of subject and object . So then
, a ...
Surely a human being ; unless we propose again to begin using the strange
mode of speech which assumes that a human being becomes speculative
philosophy in the abstract , or becomes the identity of subject and object . So then
, a ...
Pagina 480
... and you will say to yourself : “ Change is not pleasant - how could I ever have
said that variety is a pleasure ! " When this experience comes to you , you will
have especial occasion ( though you will surely not forget this in the first case
either ) ...
... and you will say to yourself : “ Change is not pleasant - how could I ever have
said that variety is a pleasure ! " When this experience comes to you , you will
have especial occasion ( though you will surely not forget this in the first case
either ) ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young