A Kierkegaard Anthology |
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Pagina 410
If thou canst not prevail upon thyself to become a Christian in the situation of
contemporaneousness with Him , or if He in the situation of
contemporaneousness cannot move thee and draw thee to Himselfthen thou wilt
never become a ...
If thou canst not prevail upon thyself to become a Christian in the situation of
contemporaneousness with Him , or if He in the situation of
contemporaneousness cannot move thee and draw thee to Himselfthen thou wilt
never become a ...
Pagina 418
For because thou dost feel thyself drawn to Him , and therefore art come hither
today , it does not necessarily follow that thou mayest venture to conceive that He
has already drawn thee entirely to Himself . “ Lord , increase my faith . ” He who ...
For because thou dost feel thyself drawn to Him , and therefore art come hither
today , it does not necessarily follow that thou mayest venture to conceive that He
has already drawn thee entirely to Himself . “ Lord , increase my faith . ” He who ...
Pagina 425
A man , even the most loving man , can at the most give thee extenuation and
excuse , leaving it to thee to make what use of them thou art able ; but himself he
cannot give thee . That only Jesus Christ can do ; He gives thee Himself as a ...
A man , even the most loving man , can at the most give thee extenuation and
excuse , leaving it to thee to make what use of them thou art able ; but himself he
cannot give thee . That only Jesus Christ can do ; He gives thee Himself as a ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young