A Kierkegaard Anthology |
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Risultati 1-3 di 85
Pagina 211
Reflection is not focused upon the relationship , however , but upon the question
of whether it is the truth to which the knower is related . If only the object to which
he is related is the truth , the subject is accounted to be in the truth . When the ...
Reflection is not focused upon the relationship , however , but upon the question
of whether it is the truth to which the knower is related . If only the object to which
he is related is the truth , the subject is accounted to be in the truth . When the ...
Pagina 215
In the case of a mathematical proposition the objectivity is given , but for this
reason the truth of such a proposition is also an indifferent truth . But the above
definition of truth is an equivalent expression for faith . Without risk there is no
faith .
In the case of a mathematical proposition the objectivity is given , but for this
reason the truth of such a proposition is also an indifferent truth . But the above
definition of truth is an equivalent expression for faith . Without risk there is no
faith .
Pagina 464
THE PRIEST NOT ONLY PROVES THE TRUTH OF CHRISTIANITY , BUT HE
DISPROVES IT AT THE SAME TIME THERE is only one relation to revealed truth
: believing it . The fact that one believes can be proved in only one way : by being
...
THE PRIEST NOT ONLY PROVES THE TRUTH OF CHRISTIANITY , BUT HE
DISPROVES IT AT THE SAME TIME THERE is only one relation to revealed truth
: believing it . The fact that one believes can be proved in only one way : by being
...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young