A Kierkegaard Anthology |
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Pagina 112
You did not demand that for your sake there should be given signs and wonderful
manifestations , you did not childishly demand that every one of your wishes
should be fulfilled ; only you begged for a testimony early and late , for your ...
You did not demand that for your sake there should be given signs and wonderful
manifestations , you did not childishly demand that every one of your wishes
should be fulfilled ; only you begged for a testimony early and late , for your ...
Pagina 113
But the wish was not fulfilled . Vainly you sought rest ; you left nothing untried in
your unfruitful restlessness ; you ascended the dizzy heights of anticipation to see
if a possibility might not appear . If you believed that you saw such a possibility ...
But the wish was not fulfilled . Vainly you sought rest ; you left nothing untried in
your unfruitful restlessness ; you ascended the dizzy heights of anticipation to see
if a possibility might not appear . If you believed that you saw such a possibility ...
Pagina 353
Properly speaking , immediacy has no self , it does not recognize itself , so
neither can it recognize itself again ; it terminates therefore preferably in the
romantic . When immediacy despairs it possesses not even enough self to wish
or to dream ...
Properly speaking , immediacy has no self , it does not recognize itself , so
neither can it recognize itself again ; it terminates therefore preferably in the
romantic . When immediacy despairs it possesses not even enough self to wish
or to dream ...
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Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget girl give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young