Aberdeen University Studies, Edizioni 73-74University of Aberdeen, 1917 |
Dall'interno del libro
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Pagina vii
... Finite Individual ' may be mentioned as examples of what I mean . It is possible that some readers may think that I have drawn too frequently upon the poets . That is perhaps a question of temperament . But my procedure was , at any ...
... Finite Individual ' may be mentioned as examples of what I mean . It is possible that some readers may think that I have drawn too frequently upon the poets . That is perhaps a question of temperament . But my procedure was , at any ...
Pagina xi
... finite Absolute Impossibility of thus isolating Humanity illustrated from Comte himself His subordination of the intellect to the heart ' makes him eventually false to the scientific spirit . · 137 145 • 146 • 150 LECTURE VIII ...
... finite Absolute Impossibility of thus isolating Humanity illustrated from Comte himself His subordination of the intellect to the heart ' makes him eventually false to the scientific spirit . · 137 145 • 146 • 150 LECTURE VIII ...
Pagina xiii
... finite conscious- ness of value 226 · 227 230 • 231 Mr. Bradley's transformation of the purely logical criterion His unconvincing defence of this transformation The real defence is the view taken of man as an organ of reality 235 The ...
... finite conscious- ness of value 226 · 227 230 • 231 Mr. Bradley's transformation of the purely logical criterion His unconvincing defence of this transformation The real defence is the view taken of man as an organ of reality 235 The ...
Pagina xiv
... finite self is a finding of itself in social and universal interests " PAGE • 256 . 257 • 262 · 264 266 But this in ... finite 270 • 272 LECTURE XV THE ABSOLUTE AND THE FINITE INDIVIDUAL ( Continued ) Mr. Bradley's view of the plurality ...
... finite self is a finding of itself in social and universal interests " PAGE • 256 . 257 • 262 · 264 266 But this in ... finite 270 • 272 LECTURE XV THE ABSOLUTE AND THE FINITE INDIVIDUAL ( Continued ) Mr. Bradley's view of the plurality ...
Pagina xv
... Finite purpose implies desire for the non - existent and the adaptation of means to ends Do these features of the idea disqualify it as a principle of cosmic interpretation ? • The traditional argument from design Teleology as affected ...
... Finite purpose implies desire for the non - existent and the adaptation of means to ends Do these features of the idea disqualify it as a principle of cosmic interpretation ? • The traditional argument from design Teleology as affected ...
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Parole e frasi comuni
Absolute abstraction Agnosticism Alexander appears argument Ben Nevis biological centres Charles Fraser Comte conceived conception consciousness creation Culloden divine doctrine Edinb entelechy eternal ethical existence experience explain expression fact Field Club Trans finite Fraser Gael Gifford Lectures Glenmoriston Hebrides Highlands Hist human Hume Hume's idea ideal individual infinite intelligence Inverness Inverness-shire Invss Isle of Skye James John Journ Kant Kant's Kantian Kilda Kilmorack Kiltarlity Kingussie Kirk Session knowledge lecture Lochaber Lond Lovat MacDonald Mackintosh MacLeod MacPherson means mechanical metaphysical mind moral nature North Uist object Ordnance Survey organic Outer Hebrides Parish perfect phenomena Philo philosophy phrase physical principle Proc Professor Bosanquet reality reason relation religion religious says scientific Scot Scotland Scottish seems sense simply Skye soul spirit Stat teleology Theism theory things thought tion truth ultimate unity universe unknowable whole William
Brani popolari
Pagina 202 - Love had he found in huts where poor Men lie : His daily Teachers had been Woods and Rills, The silence that is in the starry sky, The sleep that is among the lonely hills.
Pagina 236 - Thou art smitten, thou God, thou art smitten ; thy death is upon thee, O Lord. And the love-song of earth as thou diest resounds through the wind of her wings — Glory to Man in the highest ! for Man is the master of things.
Pagina 241 - If all the pens that ever poets held Had fed the feeling of their masters' thoughts, And every sweetness that inspired their hearts, Their minds and muses on admired themes; If all the heavenly quintessence they still From their immortal flowers of poesy, Wherein as in a mirror we perceive The highest reaches of a human wit; If these had made one poem's period...
Pagina 392 - If this life be not a real fight, in which something is eternally gained for the Universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight...
Pagina 163 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Pagina 194 - We ought to say a feeling of and, a feeling of if, a feeling of but, and a feeling of by, quite as readily as we say a feeling of blue or a feeling of cold.
Pagina 127 - Do not all charms fly At the mere touch of cold philosophy? There was an awful rainbow once in heaven: We know her woof, her texture: she is given In the dull catalogue of common things. Philosophy will clip an Angel's wings, Conquer all mysteries by rule and line. Empty the haunted air, and gnomed mine Unweave a rainbow, as it erewhile made The tender-person'd Lamia melt into a shade.
Pagina 360 - The idea of her life shall sweetly creep Into his study of imagination...
Pagina 33 - The wages of sin is death : if the wages of Virtue be dust, Would she have heart to endure for the life of the worm and the fly? She desires no isles of the blest, no quiet seats of the just, To rest in a golden grove, or to bask in a summer sky: Give her the wages of going on, and not to die.
Pagina 266 - ... but why Take note of this ? When I began to inquire. To watch and question those I met. and speak Without reserve to them, the lonely roads Were open schools in which I daily read With most delight the passions of mankind, Whether by words, looks, sighs. or tears, revealed ; There saw into the depth of human souls, Souls that appear to have no depth at all To careless eyes.