De Catilinae Conjuratione Belloque Jugurthino HistoriaeSumtibus G. et C. et H. Carvill, 1831 - 386 pagine |
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Pagina 155
... originally applied to any harsh and disagreeable sound , ( “ Vox quae surdis auribus audiri ligna est , " ) and subsequently to any thing devoid of me- rit and unworthy of notice . Haud absurdum est may there- fore be rendered , " is no ...
... originally applied to any harsh and disagreeable sound , ( “ Vox quae surdis auribus audiri ligna est , " ) and subsequently to any thing devoid of me- rit and unworthy of notice . Haud absurdum est may there- fore be rendered , " is no ...
Pagina 159
... originally applied to any thing crooked or misshapen , and then figuratively to the moral character . We have an instance of its primitive accep- tation in Cicero ( Acad . 4. 11. ) “ Interesse oportet ut inter rec- tum et pravum , sic ...
... originally applied to any thing crooked or misshapen , and then figuratively to the moral character . We have an instance of its primitive accep- tation in Cicero ( Acad . 4. 11. ) “ Interesse oportet ut inter rec- tum et pravum , sic ...
Pagina 164
... originally to the preservation of liberty and the increase of the state . " Qui utrisque ( i . e . pa- tribus et plebi ) utilia ferrent , quaeque aequandae libertatis es- sent , " to propose what was advantageous to both parties , and ...
... originally to the preservation of liberty and the increase of the state . " Qui utrisque ( i . e . pa- tribus et plebi ) utilia ferrent , quaeque aequandae libertatis es- sent , " to propose what was advantageous to both parties , and ...
Pagina 177
... originally four in number . Two were subsequently added by Tarquinius Priscus , or by Servius Tul- lius , and six continued to be the number ever after . These priestesses had charge of the sacred fire , and were bound to inviolable ...
... originally four in number . Two were subsequently added by Tarquinius Priscus , or by Servius Tul- lius , and six continued to be the number ever after . These priestesses had charge of the sacred fire , and were bound to inviolable ...
Pagina 190
... originally a house not divided into apartments , it came natu- rally to denote " a temple , " or " chamber for divine wor- ship ; " and to this latter acceptation it seems almost entirely , if not wholly , confined . Noltenius remarks ...
... originally a house not divided into apartments , it came natu- rally to denote " a temple , " or " chamber for divine wor- ship ; " and to this latter acceptation it seems almost entirely , if not wholly , confined . Noltenius remarks ...
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Pagina ii - Co. of the said district, have deposited in this office the title of a book, the right whereof they claim as proprietors, in the words following, to wit : " Tadeuskund, the Last King of the Lenape. An Historical Tale." In conformity to the Act of the Congress of the United States...
Pagina ii - Congress of the United States, entitled "an act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the time therein mentioned." And also to an act entitled "an act supplementary to an act entitled an act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the times therein mentioned, and extending the benefits thereof to the...
Pagina 22 - Nam semper in civitate, quibus opes nullae sunt, bonis invident, malos extollunt, vetera odere, nova exoptant, odio suarum rerum mutari omnia student; turba atque seditionibus sine cura aluntur, quoniam egestas facile habetur sine damno.
Pagina 1 - Sed nostra omnis vis in animo et corpore sita est; animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est. Quo mihi rectius videtur ingeni quam virium opibus gloriam quaerere et, quoniam vita ipsa qua fruimur brevis est, memoriam nostri quam maxume longam efficere.
Pagina 32 - De poena possum equidem dicere, id quod res habet, in luctu atque miseriis mortem aerumnarum requiem, non cruciatum esse; eam cuncta mortalium mala dissolvere; ultra neque curae neque gaudio locum esse.
Pagina 323 - There were two centurions in each maniple, called by the same name, but distinguished by the title prior, " former," and posterior, " latter," because the one was chosen and ranked before the other. The centurion of the first century of the first maniple of the Triarii, was called centurio primi pili, or primus pilus, or primopilus, &c.
Pagina 268 - We hare given lectos with Cortius and others. Some editions have electos, which may be construed as a substantive. The electi, according to Vegetius, (2, 6,) composed the first cohort, which took its post by the eagle, and was regarded as the head of the...
Pagina 371 - ... he sent her a bill of divorce, and ordered her to be carried to another house while the breath was still in her body. A few months afterwards, he espoused Valeria, the sister of Hortensius the orator, who had managed to attract his attention in the theatre, by her personal beauty and artful Page.
Pagina 364 - Greek, nor would make use of that language on any serious occasion, thinking it ridiculous to bestow time on learning the language of a conquered people. And when, after his second triumph, at the dedication of a temple, he exhibited shows to the people in the Grecian manner, he barely entered the theatre and sat down, and then rose up and departed immediately. Therefore, as Plato used to say to Xenocrates the philosopher, who had a morose and unpolished manner, " Good Xenocrates, sacrifice to the...
Pagina 200 - That the patricians and plebeians might be connected together by the strictest bonds, the monarch ordained that every plebeian should choose from the patricians any one he pleased as his patron, or protector, whose client he was called. It was the part of the patron to advise and to defend his client, to assist him with his interest and substance ; in short, to do every thing for him that a parent uses to do for his children. The client was obliged to pay all kind of respect to his patron and to...