Kierkegaard: Concluding Unscientific PostscriptCambridge University Press, 28 mag 2009 - 584 pagine Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature. It concludes the first and richest phase of Kierkegaard's pseudonymous authorship and is the text that philosophers look to first when attempting to define Kierkegaard's own philosophy. Familiar Kierkegaardian themes are introduced in the work, including truth as subjectivity, indirect communication, the leap, and the impossibility of forming a philosophical system for human existence. The Postscript sums up the aims of the preceding pseudonymous works and opens the way to the next part of Kierkegaard's increasingly tempestuous life: it can thus be seen as a cornerstone of his philosophical thought. This volume offers the work in a new and accessible translation by Alastair Hannay, together with an introduction that sets the work in its philosophical and historical contexts. |
Dall'interno del libro
Risultati 1-3 di 80
Pagina 120
... confusion easily arises : that the ethical first finds its concrete embodiment in the world - historical , and that this is the form in which it first becomes a task for the living . In this way the ethical does not become what is ...
... confusion easily arises : that the ethical first finds its concrete embodiment in the world - historical , and that this is the form in which it first becomes a task for the living . In this way the ethical does not become what is ...
Pagina 244
... confusion in all systematic speculation in so far as it wants to take care of Christianity . No , humour rounds off immanence within immanence , lies still essentially in the withdrawal out of immanence into the eternal in recollection ...
... confusion in all systematic speculation in so far as it wants to take care of Christianity . No , humour rounds off immanence within immanence , lies still essentially in the withdrawal out of immanence into the eternal in recollection ...
Pagina 305
... confusion and tossed about in the discussion . The Christian terminology has been taken over whole by speculation , since speculation after all is Christianity . Even newspapers employ the most sublime dogmatic expressions as brilliant ...
... confusion and tossed about in the discussion . The Christian terminology has been taken over whole by speculation , since speculation after all is Christianity . Even newspapers employ the most sublime dogmatic expressions as brilliant ...
Sommario
Preface | 3 |
The historical view | 21 |
The speculative view | 44 |
Copyright | |
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Parole e frasi comuni
able absolute abstract actuality aesthetic Alastair Hannay assume become a Christian beginning believe child Climacus comedy comes comic confusion contradiction Crumbs decision Deer Park despair dialectical difficult doubt earnest edifying Either/Or eo ipso essentially eternal decision eternal happiness ethical everything existential expression fact faith Fear and Trembling finite forget God-relationship grasp guilt guilt-consciousness Hegel Hegelian hidden inwardness highest historical human humorist humour illusion immanence immediacy immortality individual infinite interest irony Kierkegaard Latin less living matter means mediation misunderstanding never objective once one's oneself paganism paradox passion pathos perhaps philosopher poet possible Postscript precisely priest privat-docents pseudonymous pure thought question reader reflection relation religious address religious person sense Socrates someone existing Søren Kierkegaard speaking speculation sphere spirit Stages on Life's subjective thinker suffering supposed surely talk task thing thinking true truth understanding understood wants word world-historical