The Second Epistle of Paul the Apostle to the CorinthiansAlfred Plummer University Press, 1923 - 156 pagine |
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Pagina xxvi
... Fathers so constantly treat the LXX . as if it were the original and argue from it as from a final authority . 6. THE GREEK TEXT . The chief authorities for the text of 2 Corinthians may be grouped as follows : i . Uncial MSS . 8 ...
... Fathers so constantly treat the LXX . as if it were the original and argue from it as from a final authority . 6. THE GREEK TEXT . The chief authorities for the text of 2 Corinthians may be grouped as follows : i . Uncial MSS . 8 ...
Pagina xxx
... Father gives any indication that the Epistle ever existed in a form from which any one of these four portions was absent , or that any one of these portions ever existed apart from the rest . In this respect there is no analogy between ...
... Father gives any indication that the Epistle ever existed in a form from which any one of these four portions was absent , or that any one of these portions ever existed apart from the rest . In this respect there is no analogy between ...
Pagina xxxvi
... Father that shows a trace of i.—ix. having ever existed without x . — xiii . , or x . — xiii . without i . — ix ... Fathers are rare . We may conjecture that at Corinth our 1 Corinthians was valued more than any of the other three ...
... Father that shows a trace of i.—ix. having ever existed without x . — xiii . , or x . — xiii . without i . — ix ... Fathers are rare . We may conjecture that at Corinth our 1 Corinthians was valued more than any of the other three ...
Pagina xl
... Fathers , and is very superior to nearly all Latin commentators of his period ( eleventh and twelfth centuries ) . Patristic and Scholastic : Latin . Ambrosiaster or Pseudo - Ambrosius . An unknown commen- tator on S. Paul , A.D. 366 ...
... Fathers , and is very superior to nearly all Latin commentators of his period ( eleventh and twelfth centuries ) . Patristic and Scholastic : Latin . Ambrosiaster or Pseudo - Ambrosius . An unknown commen- tator on S. Paul , A.D. 366 ...
Pagina xli
... father of English Com- mentators . " John Locke , London , 1705-1707 . Burton , Oxford , 1831 . T. W. Peile , Rivingtons , 1853- C. Wordsworth , Rivingtons , 4th ed . 1866 . F. W. Robertson , Smith and Elder , 5th ed . 1867 . * Alford ...
... father of English Com- mentators . " John Locke , London , 1705-1707 . Burton , Oxford , 1831 . T. W. Peile , Rivingtons , 1853- C. Wordsworth , Rivingtons , 4th ed . 1866 . F. W. Robertson , Smith and Elder , 5th ed . 1867 . * Alford ...
Altre edizioni - Visualizza tutto
The Second Epistle of Paul the Apostle to the Corinthians Alfred Plummer Visualizzazione completa - 1903 |
The Second Epistle of Paul the Apostle to the Corinthians Alfred Plummer Visualizzazione completa - 1911 |
Parole e frasi comuni
abound according Achaia Acts affliction alluded aorist Apostle Apostle's body brethren chapters chiasmus Christians Clement of Rome comfort commendation comp confidence connexion Corinth Corinthian Church Corinthians Damascus death doubt earnest Ephesus epilepsy ethnarch evidence exhortation expression faith flesh follows Galatians Gentiles gives glory God's Gospel grace Greek hath heart implies Irenaeus Jesus Christ Jewish Jews Judaizers Latin lest Lightfoot literally Lord Jesus lost letter Macedonia manifest means meant occurs opponents ourselves painful passage Paul PAUL THE APOSTLE Paul's Pauline Epistles perhaps perils person Phil preach probably refers rendered repent revelations righteousness Romans Sanday Satan Septuagint severe letter sorrow speak spirit sufferings Tertullian things thorn thought Timothy Titus translation unto veil verb verse viii Vulgate weak Wherefore word worketh write written x.-xiii
Brani popolari
Pagina 65 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge!
Pagina 110 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Pagina 50 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation ; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them, and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ; as though God did beseech you by us. We pray you in Christ's stead, be ye reconciled to God ; for he hath made him to be sin for us, who knew no sin; that we might be...
Pagina 24 - Ye are our epistle written in our hearts, known and read of all men : forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God ; not in tables of stone, but in fleshy tables of the heart.
Pagina 48 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Pagina 123 - ... lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Pagina 117 - I am become a fool in glorying ; ye have compelled me : for I ought to have been commended of you : for in nothing am I behind the very chiefest apostles, though I be nothing.
Pagina 11 - For all. the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Pagina 85 - For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Pagina 116 - My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.