Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal EthicsIn this topically relevant book on modern ethical issues, Dorff focuses on personal ethics, Judaism's distinctive way of understanding human nature, our role in life, and what we should strive to be, both as individuals and as members of a community. Dorff addresses specific moral issues that affect our personal lives: privacy, particularly at work as it is affected by the Internet and other modern technologies; sex in and outside of marriage; family matters, such as adoption, surrogate motherhood, stepfamilies, divorce, parenting, and family violence; homosexuality; justice, mercy, and forgiveness; and charitable acts and social action. |
Dall'interno del libro
Risultati 1-5 di 48
Pagina xiii
Big Brother is watching us in ways that George Orwell's 1984 never imagined. At the same time, employers have a right to ensure that employees are doing their work, and the government has not only the right but also the duty to ensure ...
Big Brother is watching us in ways that George Orwell's 1984 never imagined. At the same time, employers have a right to ensure that employees are doing their work, and the government has not only the right but also the duty to ensure ...
Pagina 4
... and never treat people merely as a means Major Theorist Thomas Hobbes Jeremy Bentham John Stuart Mill Deontology (there are moral principles in the very nature of things that govern Thomas Aquinas Immanuel Kant (whether an act is ...
... and never treat people merely as a means Major Theorist Thomas Hobbes Jeremy Bentham John Stuart Mill Deontology (there are moral principles in the very nature of things that govern Thomas Aquinas Immanuel Kant (whether an act is ...
Pagina 10
Kant's second formulation of the categorical imperative is this: “Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.
Kant's second formulation of the categorical imperative is this: “Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means.
Pagina 13
Let your clothes always be freshly washed, and your head never lack ointment. Enjoy happiness with a woman you love all the fleeting days of life that have been granted to you under the sun—all your fleeting days.
Let your clothes always be freshly washed, and your head never lack ointment. Enjoy happiness with a woman you love all the fleeting days of life that have been granted to you under the sun—all your fleeting days.
Pagina 26
55 They do not “become one flesh” in the ontological way of becoming one being, never to be rent asunder through divorce; for divorce, while often sad, both is permissible, as Deuteronomy 24 makes clear, ...
55 They do not “become one flesh” in the ontological way of becoming one being, never to be rent asunder through divorce; for divorce, while often sad, both is permissible, as Deuteronomy 24 makes clear, ...
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Sommario
1 | |
33 | |
This Is My Beloved This Is My Friend Sex and the Family | 73 |
Parents and Children | 127 |
Family and Violence | 155 |
The Elements of Forgiveness | 207 |
Hope and Destiny | 231 |
Notes | 252 |
The Interaction of Judaism with Morality Defining Motivating and Educating a Moral Person and Society | 311 |
Notes to Appendix | 345 |
Bibliography of Cited Modern Sources | 347 |
Index | 361 |
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Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal Ethics Elliot N. Dorff Anteprima limitata - 2003 |
Parole e frasi comuni
abuse according action activities adults American apply authority beating become behavior body chapter child commandments commitment concern continue couple course court created death demands Deuteronomy discussion duty especially ethics example fact father feel forgiveness give God’s hand honor hope human important individual involved issues Jewish law Jewish tradition Jews Judaism least Leviticus lives M.T. Laws marriage married matter means moral Moreover Nahmanides never norms one’s parents percent person physical positive possible practice prohibition protect Rabbi reason relations relationship religion religious requires respect rules Sanhedrin says sexual situation social society sources specific stepfamilies Talmud teach things tion Torah Tosafot tradition understand values victim violation wife women