Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal EthicsIn this topically relevant book on modern ethical issues, Dorff focuses on personal ethics, Judaism's distinctive way of understanding human nature, our role in life, and what we should strive to be, both as individuals and as members of a community. Dorff addresses specific moral issues that affect our personal lives: privacy, particularly at work as it is affected by the Internet and other modern technologies; sex in and outside of marriage; family matters, such as adoption, surrogate motherhood, stepfamilies, divorce, parenting, and family violence; homosexuality; justice, mercy, and forgiveness; and charitable acts and social action. |
Dall'interno del libro
Risultati 1-5 di 55
Pagina viii
... Joyful, and Holy 126 Chapter Four Parents and Children 127 Filial Duties: The Perspective of Jewish Classical Sources 127 The Two Basic Duties: Honor and Respect 127 Fulfilling Parents' Physical Needs 135 Personal Presence 136 Two ...
... Joyful, and Holy 126 Chapter Four Parents and Children 127 Filial Duties: The Perspective of Jewish Classical Sources 127 The Two Basic Duties: Honor and Respect 127 Fulfilling Parents' Physical Needs 135 Personal Presence 136 Two ...
Pagina xii
The various religions and secular philosophies of the world may overlap in some respects, but they each present ideas of who we are and who we should strive to be that are different in degree or kind from other views.
The various religions and secular philosophies of the world may overlap in some respects, but they each present ideas of who we are and who we should strive to be that are different in degree or kind from other views.
Pagina 22
Specifically, because human beings are created in God's image, we affront God when we insult another person.35 More broadly, we must treat people with respect, recognizing each individual's uniqueness and divine worth, because all human ...
Specifically, because human beings are created in God's image, we affront God when we insult another person.35 More broadly, we must treat people with respect, recognizing each individual's uniqueness and divine worth, because all human ...
Pagina 27
Abuse is also a desecration of the divine image inherent in each of us and a failure to respect those so created. Such acts are, therefore, condemned and punished in Jewish law. The family creates, educates, and supports the next ...
Abuse is also a desecration of the divine image inherent in each of us and a failure to respect those so created. Such acts are, therefore, condemned and punished in Jewish law. The family creates, educates, and supports the next ...
Pagina 36
The more our privacy is invaded, the more we lose two central components of our dignity—namely, our individuality and the respect we command from others. When our innermost selves become the subject for the knowledge and criticism of ...
The more our privacy is invaded, the more we lose two central components of our dignity—namely, our individuality and the respect we command from others. When our innermost selves become the subject for the knowledge and criticism of ...
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Sommario
1 | |
33 | |
This Is My Beloved This Is My Friend Sex and the Family | 73 |
Parents and Children | 127 |
Family and Violence | 155 |
The Elements of Forgiveness | 207 |
Hope and Destiny | 231 |
Notes | 252 |
The Interaction of Judaism with Morality Defining Motivating and Educating a Moral Person and Society | 311 |
Notes to Appendix | 345 |
Bibliography of Cited Modern Sources | 347 |
Index | 361 |
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Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal Ethics Elliot N. Dorff Anteprima limitata - 2003 |
Parole e frasi comuni
abuse according action activities adults American apply authority beating become behavior body chapter child commandments commitment concern continue couple course court created death demands Deuteronomy discussion duty especially ethics example fact father feel forgiveness give God’s hand honor hope human important individual involved issues Jewish law Jewish tradition Jews Judaism least Leviticus lives M.T. Laws marriage married matter means moral Moreover Nahmanides never norms one’s parents percent person physical positive possible practice prohibition protect Rabbi reason relations relationship religion religious requires respect rules Sanhedrin says sexual situation social society sources specific stepfamilies Talmud teach things tion Torah Tosafot tradition understand values victim violation wife women