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All the rest of the Pages are markt in the Margin thus, T. p. 74. Sc.

A.

PAG. 266 363

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192

128

Αγίασον

56 61 “Αγίαση More

61 69 "AGLOT

31 69 81 82 Abracadabra

407 'Αγάπ.G.

I 24 Afterisk

34 Abdest

342 Adoration to the Elements 36.75 98 99 100 382 385

386. Parted to the Picture and Prototype 390 391. Several Degrees Ibid. Bellarmines three Cautions 393. Only to what is present

402 "Αζυμον Αγια τοις αγίοις 75 Τα άγια Aer

41

"Ανθρωποπαθώς, Worhip Aflections by outward Signs

362 Appostolical Constitutions, old “Αγια 26 69 Δώρα

€6 Agnus Dei

77 Allatius Leo, partial, malevolent Afictions, Mercifull

282 283 Arcudius 60. Against Extream Unction

351 Amulets, the 'Avridwgov 86. The Bread at the Lychnico, Goar hic. 86 154 155. Cataplaism Idem 96

105 Absolution 53. Idem in additione. Ours declarative

only 229 233 234 306. From God alone pray'd for 309 310 31;. The Form, Idem, not settled by the Latin Reconcilers 315. To be had only at the day of Judgment 317. Now only Conjectural 327 P. Lombard's opinion about it

251 "Αγαλμα. 'Αινίγματι, Εικόνες

Idem 64 Alms Actions, without a Law Indifferent 299 362 303 "Αδιάφορα

299 Altar, God's Table

88 'Arorçaon, Commemoration of Christians living and Dead

89 Adelmannus Binop of La Broste Arnold Monsieur

136 Athanafius's Opinion of Tranfubftantiation

14; Aristotle of Accidents

143 Augustine against Tranfulftantiation

1*2, 3 Aquinas, whimsy about Accidents

142 143 144

B

293

106

35 "Αντίτυπου

59 60 120 154 155 Ανάδειξαν

56 57 61 62 'Ayokoch

57 59 61 62 71 'Arndapor 84 85 350. An Amulet

96 105 254 Ægroti, laid on the floor

97 Antichrist, with Transubstant. 106. To rise in the Seventh Century

Ibid Absurdities in the Latin Canon 170*6. When brought

in, an idle Question 173. Yet well Answer'd 361 362. In the Greek Church 81 82 23 82 T 83 W

26 69

80 161

Angels, how appear

375 376 377 378 Atheists by Jesuits Doctrine cannot Sin

242 Accidents 143. Specifical incommunicable 66

car

38

Christian 414.

66 71

is
An I N D E X.
Cyril Berrhæa 128. Cut off

Ibid
B.
Cyril Lucar

125 126 127 Calender Gregorian refused by the Greeks 119 PAG.

Chryfoftom expounded 49 65 66*. His Liturgy firit

plain, then patcht 11 12 13. His Liturgy when Beri ERILLI, Employd from Rome against Cyril Lu

126

read 99. Ep. ad Cxsarium 142. Hyperbolical Exprellions

116 Beffarion 117 49 go. Versipellis Idem ΒρoκόλαχG

312 313

Crois, fright the Devil 405 405. The true Figure of Bismillah

335 it 408 409 410 411. On Womens Faces at Car106

thage 413. Pray'd to 418. Its pretended Power Bruno, Bishop of Angiers

402. Ridiculous 403 404 405 406 407 408. Now Berengarius 106. His retraction absurd 108 His Bar

A Sign of a

In Baptism Ibid barous Usage 110 111. He held his Opinion to his

Prayers to it 418. Set up in England 421. WorDeath. Idem An Apology for him 111 112. Lombard

thipped Latriâ 419. How in Ordination both Greeks and Council of Trent mince his Confession 112. The

105

and Latins might have been the Material part 190 second Form 113. More of him

Concilia Trent 113 114. Lateran Ibid. Patcht with Body, this is my Body, a Hebrew way of Speech 5

true Greeks Ibid. The Latin Copy spurious, the 6.7 110 166 167. What Body of Chrilt in the

Greek loft 114 115. Never was Ibid. Florent. Eucharist, Child, Dead, Glorified &c.

171 172

47. 50 51 116. Greeks, afier Cyril Lucar all cor. Here and in Heaven 40 68 69. Spiritual, Mysti

rupted by Rome 128. Of Cyril Berrhx2 128. cal 65 66. If like Bread, God's Veracity question'd

At Giallium Idem. Hierofolym 136 137 138. Flo3 4 5 66*3

rent. ill treated the poor Grecks 139 140. The Bread and Wine (or Salt) &c. the common Treat of

Jesuits forged it 146. Not the Hundredth part of Friends or Strangers 170*1. The Nature remains

the Eastern Church there. 147. A Junto not a Sy. after Consecration, Chrysostom 142. Thodoret Id.

nod 149. The Synodicon of Orthodoxy pretended Augustine 142, 3. Athanafius 143. Called Bread

in the second Council of Nice 150. after Christ's words 71 81 86

The second

Council of Nice 150 151. Copronymus Synod Ib. Bread blest only Christ's Body

First Council of Nice against Tranfubftantiat, 160. Bag, the Sacrament in it Compleat, though never received by any

Second Coun. of Nice 163 417 418. Cabals no 161 Councils 133 134. In Trullo

92 Breaking of Bread 1 3 4. The Primitive Eucharist s 8

Calf Golden 364. In Dan and Bethel Bread of Amiction 5 7 162, 3 166, 7

364 365 Catharine of Sienna

417 Bread Holy, see üye ügt @ 71. Divided in four

Conachio Rosli

A Cataplasm Made an Amulet 86. picces 76.

126 Conscience, how Liberty in Turky

157 154 155. The remainder of old, eaten at the Table

Cygala Hilarion helpt Nectarius de primatu 134 by the Priests 96. It is Bread ftill but a new Cir

Communion, of Jews, Gentiles, Christians S8 cumstance added 9. Not Changed 71 74. Receit'd

Vicarious 90 &c. No Crumbs of old 82 90 92 in the Hand, not put in the Mouth 8, 86. Bread

Its Etymology 170.173. Vicarious, known to Jew still, but Blefled 971. Idem all along the Service

and Gentile 94. Christ himself a Communicant 90 ftill Bread 74. It is called by Chryfoftom crnuo 49

93. Of Saints Dead and Living 89. Of Laicks 83 A Figure only, so Margin

38

Depraved Ibid. In both kinds 76. Greeks old Basil's Liturgy, in Lent 99. No noinoor, No Meta do

Communion loft

Ibid. λων in it

57 58 59

Confession, Auricular 229 255 256 302. Of old 302 Bishops, Greeks, Supreme Judges, except in Capitals 219. Their Duty

260

303 304 305 308

Confessors 253 255 261. Not every one in the Latin Baptizing, three Immersions 181. Greek 179. I Bap

Church 262 302 308 322. As a new Order 256 tize, I Absolve not of like intent

325 Canons, two fold 256 257 258. Canonaria Believe, as the Church Believe 399

259

Constitutions, Apoftolical old Barlaam 168

192

Christ, not offer'd himself at the Eucharist 170 172 Busbequius

118
173 177

He endures for ever the fame Sacrie Bohurt

3 fice, Priest, Mediator 170 174 175. Not Sacrificed Bible, President in Councils

94

by Suffragans Ibid. 6 Body Spiritual, Mystical 65 Beards, Sopt in the Blood

81 82

66. If like Bread, God's Veracity question d 66*3 Bauni, a Jesuit

240 His bare word not sufficient to Transubftant. 66 40 Βαττολογία

87 409 410 Uncertain which were his words 23 +9. His Back, Benediction

Belly, Sides in the sealed Portions 31. Pray'd to Blessing, our Meat change not the Substance, but Con

as in Heaven 74. A Communicant 84 * 88 go secrate it to our use 9 71. See üyoćom, a Creature Instituted the Sacrament after the Fashion of the Pre

61 58 sent Pascha of the Jews 5 6 7 8. His Oeconomy Bowing, our Bowing and kiss the Hand 80 81

Typified at the Eucharist 89 go. Himself a ComBinding

244 246 247 municant there 90 93. Vicariously present at Coun

cils 94. As the Gods at Heathen Tables 95. PreC.

sence only Spiritual Commemoration of Christ's Passion 170*2, 3, 4, 5 89

74 Confirmation

176 181 182. Our 182, 3 No Crumbs or Mites of old 82 90 91. The words Cariophilus, upbraids the Calvinists

116 of Consecration only the Body of Christ Cabals, not pass for Councils

133 134 Living and Dead, at the Eucharist Church, both like Bocaline's Body Politick

34 103 Consecration, the words Larin Violence after the Lateran Council

Cobermaw

23 40 Greeks Distracted after the Council of Florence,

Culpa & Pæna worse afrer Constantinople taken 117. English Pi- Change, the Elements 46. No change in other things &tures not Images 421. Catholick 246 252. Mi- 56 57 71 105 116. Spiritual litant and Triumphant 89. English traduced in the Ciborium East 147. Eastern tenacious of Rights 101. En- Commixtion gland 12 66*1, 2, 3. Church at Fanar

54 55 66 78 79

13 Concomitancy Charms

407 Calling of the Gentiles Contririon 232 233 234 Cautions, three in Worshipping Images

372 Confeflion

393 234 Creatures, distinct kinds

66 College de propagandå fide 103 104. Their Corrupt

Cherubical Hymn ing Books and Liturgies Ibid

19

Cabaslas Cardinals, Deform Liturgies

40 48 50 51

104 Christians in the East, tenacious of their Rites Chitræus

123

Partakers with Christ in the Communion 88 Cerularius Patriarch

172 173 Command, suppose freedom to do or not to do it, Claude Monsieur 136 146 157 i, e. choice in the Actor

296 b

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389 390

PAG. D. 'Επιμανίκια

30 'Επιτραχήλιον

30 Pag. 'Είσοδος μεγάλη 1 η 3597 μικρά

18 TALOGUE between the Priest and Deacon left Ecclefia Catholica, oniy the Church Militant. Synod: D out

59
Hierofolym.

246 Doors, the Doors

21 38
Elevation

26 74 82 83 Descent of the Spirit Pray'd for on the Gifts 44 Evangelium in conciliis

24 Declaration to the French Embassador 45. At Flo- Eroxylos, wanting in Dolitheus's Synod 147 184 149 rence

'Erxeorris, old

81 82 86 91 92 Deacons, the Patine on their Head 97 98. The Sick Expreilions, Hyperbolical

78 116 laid for them to go over 98. vid. infra.

Eating and dipping the Sop i 2. Eating together Dith, on the Deacons Head 97 Friendfhip 3. At Leagues

4 Durandus, Bishop of Liege

106 'Eugéndoor 348. Seven or at least three Priests required: Dandini

123 124 351. Arcudius for it Ibid. How brought in lbiu Dofitheus, wrongs Cyril Lucar 128 132. Gain'd by Now performed by three Prietts only

357 the French Embafiador 138. Declares against SchoolDivinity and yet practice it 166. Contradicts him

F
self
Dionyfius of Larissa, Patriarch 137. In Prison

140
Fan

22 39 Dionyfius Areop. makes the Eucharist an Image 155 Flesh, cannot be like Bread 66. Not present 74 Wrote after the first Council of Nice 177. In the Florentine Grecks

46 139 140 182. beginning of the fifth Century

192
Fafting

298 Λελία

Fear, not own'd to make the Grecks Latinize 156 157 Divorce 215, 6, 7, 8, 9, 20, 21, 22, 23, 25, 26 Not directly but from the Twks Bribed 158 Door to Salvation, the Gospel

254

Fides, the College at Rome de propagande 10; 104 Deprecatory Prayer for Absolution 309, 10, 11 Faith, how now Propógated in Greece

135 136 Death, a Blessing to all good Men

287 288

infra Faith. Diptych 72. Catalogues of the Living and Dead Com- Friars, Spainards at Jerusalem

127 memorated at the Eucharill

34 Porm in Sacraments, vain, because so Various ir Dipping in the Difh at Meat I 2 Greek and Latin

181 1S: Δώρα 69 70 71 73 86 Fathers Hyperbolical Expreflons

78 116 Distinctions Scholastick about Images

391 Force, will set up Popery in the East, as well as it did Aozorogía, for thine is the Kingdom

73 74 in the West 159 361. Made Articics of Faith 115 Dead and Living remembred at the Eucharist

34
116. Florence

139 Deacon, whether he can offer a Portion for his Friend Faith, not in our Power to change it when we will:

34. He carries the Bread on his Head in the great 161. It is the Condition of the Gospel 229 Procellion 35. He goes backward, according to Not true, made by Force, Power

115 116 Goar

Ibid. Forgiveness of Sin 229. Argument of Divine Revelation

231 E. Freewill, the Object of a Command

296

Forms, of Prayers, none fettled, see Liturgics, Orders. UGENIĆ US Marcus

40 48 50 Form and Matter in Sacraments, ridiculous E Encharift, at first very plainly done 8 9 10 Fanar, Patriarch's Church

13 Changed into a meer piece of Pageantry

Figure, not Reality Its end 31 38. The remainder eaten by little Boys gi. Called an Image by Dionylius Areopag. 155

G. The Compleat, Perfect, Sacrament, whether receivcd or not, or kept in a Box 161. Simple and plain GaleoksLitalianized 101. Others imposed on by a ABRIEL , Mercinary

201

II 53

170

125 360 at first 167. The name 90 170*3. Given to Children 179 180. How now given 254. Preparation them 101 102. Their first warping and leaning to to it 303. The nine Portions in Rook and File 378 the Latin Doctrines 117. Their Opinions not to be Only a Commemoration of Christ's Passion 66 searched from Greeks who have been in the West, Only Spiritual Sacrifice 67. All év gyuan in figure either with Papists or Protestants 124. Latinized 49 68. Taken of old (and now by the Greek Priest or Protestantized alike of no moment 125. Alike and Deacons ) in the Hand 86. Not put into the Mercinary Ibid. How daily perverted 135 136 36 1 Mouch, as by the Latins 81 82. How the Prieft take Are daily ncaror and nearer 139. They patch thar it and give it to the Deacon, &c. 27 8o. Three Sups Liturgies, as the Latins their Canon

170. Did not the Cup 81 82. How Priests receive 79 8. Se believe the Consecrated Bread to be real Christ 170 How Laicks 83. Christ himself a partaker 84

No Procession with the Pyxis. 171. Most of them Abused to Superstitious uses 86. The old Greeks Bloi kish Unlearned, some few half Latinized; their Opinion 67_7" 79. Mistakes and Blunders 33. It true Character 102 173 174 359.

Not arrogate is a merry Treat 82. Kneeling at the Sacrament 6 Authority to themselves, but give it to God only, in Living and Dead Commemorated 34. In the Pyxis their Sacraments and Prayers 314 315.

No lettled or Bag compleat enough never receiv'd 161 Form of Absolution 3'5. Or Liturgy 102 "13. Expolitions, ridiculous 37 38 39. See my Copy It changed and Chopt 355. Was the Latin Altars of the Eucholog. Ven. 1673 P:35. Of the nine Por- and Rebaptize the Latin Proselites 115. The Grecks tions

Ibid. at Florence 46. Ar Conftantinople acted by Marq. 'Evroynodo

Nointel 45°

Their Celebrating the Eucharist con'Eixodes

64 120

fened to be Novel 90. Tenacious of Rices, yet Eccheilensis Mercenary

125 360

lovers of new Mystical Opinions 101. They underExcommunication now the extream Terror and Pu- stand not their own Service 38 53 78 80 170. nishment amongst the Greeks

219 Chang'd since the Council of Florence 47. Prayer Emillaries, Romith 101 102 103. Hated by the Turks for the Latins carrying the Host to Heaven 48. Idem 103 1040

Their businels and advantage Old Greeks of another mind 67 7. 79. Their Blur174 313 360 ders

72 82 104 Emperors, Joh. Palæolog. at Florent. prcft yet not Goar bends all to the Latins Rites 31. The Scal or

admit Transubst 140. ln distress only feck to the middle piece of the Loaf Idem, 185. Pricts Crown Pope 156 76 his Copy faulty

92 "Ευλογία

85 86 254
Gabriel Severus

122 123 ΜΕνζυμον

41
Genadius

122 Ενώσαι

59 65 Gorgonia 'Eticroma pro επισκοπει 72 Gifts, fce côfee, thrice offerid

42 Golget

9 30. 61

154 8z

118

184

186

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Joafaphus, Patriarch Gospel, carried in Procession and read

18 Joannes de Ragutio not for all the Orders Grace Cup 95. Grace before Meat change not the Ifidore, the Russe Cardinal at Florence

117 Substance but the Condition 9. More peculiarly. Jereinias Patriarch 118. His answer to the Germans blest

Ibid cautions 119. All Typical 120. More against the Germanus, his Theoria falffed

91 Latins, then us directly against nenher, expounds Gabriel Philadelphus 122 123. His Works a jumble Christ's words not literally, but in a subliner or Spiriof Latin and Greek Notions

123

tual Sense 121 122. Indifferent in his Opinion Gerafimus, Patriarch 137 Ibid. Makes the Eucharift an Image

155 156 Gerlachius 118 His reasons to be so cautious

158 Genadius Patriarch, account of the Christian belief 175 Images, not requisite, nor of God 363. Neither by Gregory Pope xiij

119 Jew nor Turk idem. 364 365. Blest by Latins Gelasius Cyzicenus

160
and Greeks 394.

To Courtiers 399. Forbidden Gentiles, the calling of them

372
the Jews

36+ 365 God's Omnipotency ill apply'd 146 Inquisition, none in Turkey

157 Gospel, opposed, why 230. Gospels for the Sick 350 Imposition of Hands, in Confirmation

176 177 351. Christ's Vicar at Councils

94 Jesuits, Practice with Cyril Lucar 126 127 128 The Gestures in themselves indifferent

294 298

Author of the Jeruialem Synod 145 146. Their Good, all is our Duty 297 298 Morals

240 Groaning

299 Jerusalem, the Holy places there uuder the Latins 132 Grecks, Rebaptize Latins, and wash their Altars 115

The Synod

137 138 145 145 Difter about Images 306. None of God. Trin. 370 “Ιεροσύνη Nor Angels

373 Judgment of the Greek Church, neither from Calvinized nor Latinized Grecks

124 H. Irene, set up Images

156 Ignorance of the Greeks and Easterlings

148 Ibid. 'EAD thorn 76. Greeks not Hot Water, in the Cup

Impoflibilities

19 76 77 78

79 Hymnus Cherubicus

19

K. Human Wisdom

109 Hill, Capt. John his Story of the Virgin Mary 400 ISS, Holy 190 349. Why we Kiss our hand Henry K. of France support Transubstantiation 106

362 Hoc eft Corpus meum

40 5? 66
Keys, the Power 242 249 Preaching

252 Humbertus Cardinal, drew up Berengarius's Confession Κύριε ελέησον

87 409 410 Κατάπεμψον

57 Hands Imposition

189 190 191 Κρασί Histoire Critique

Κράμα

32 Hallier, Monteur

240 Kacopect, a Fragment, or Morsel Hypocrify

363 364 Kebob Hierogliphicks 367 368 398 Kneeling at the Sacrament

6 Hyperbolical expressions of the Fathers 78 110 Knowledge of things by the φαινόμενος, only 66 Heaven, Latins and Grecks look upon it as a Tyrants Kingdom, For thine is ihe Kingdom

73 74 Court 384 Κοίμησις, Virgin Mary

95 Heart, it is all, in Penance, Repentance, Actions 300 Kinds of things, irreconcileably opposite

66 Heathen Rites, the Deacons Patine 97. The Sick laid for them to pass over them

98

L.
Heathens, Communicants with their Idols in their
Sacrifices

83

L

ATINS practice upon the Greeks 103 174 268

313 314. Call plain reason against them HæreI.

1y, and we must captivate our understanding &c. 109

Propagating their Faith in Cyril Lucar's deftruction DEA of Bodies from the Pasóu sva only 66*3. In 125 126 127. The same delign carried on 135 God all unchangeable Ibid. Of a Flint Ibid.

Persecution of Cyril Lucar, Berrhæa, Nicephorus Incenfe, Prayer

16 Nectarius, Sophronius, Theophanes 158. Their manIntallibility

nis 385

gling and patching their Canon 170. Impote upon Irenæus, the word of God

9 the credulous Easterlings 101 102. Differ from the Invocation 44

Upon the Gifts

50 51 Greeks Idem. 103. About the Eucharift

53 55 104 About the Prayer after Christ's words 44 48 104 Innocentius

.3 114

Both alike uncertain in the Confecration 49. Latins Ignorant times

116 less in the right about this is my Body 69. In this Jeremias Patriarch

118 infra irriconcileable Ibid. Both erred therein Ibid. AlJesuits

125

ter'd 77 83 84. Latins a Horse Feast 82. Why Images. 362. Greeks none of God. Trinity 366 put the Brcad into the Communicants Mouth 86 Latins of God 367. Of the Trinity 370 398 The Greeks a Merry Treat

82 Images allowable as Ornaments in Gardens &c. Liturgies, patcht 31. absurdly 35 53. Corrupted, Memorials 380. As time and Death with us Ibid. depraved 83. The præ-fanctified 99. No one conNot Bibles to the Ignorant Ibid. Cautions against fant one 102 113.

Eastern Liturgies 103 104 their Worship 393. Their true use 385 386. None Various Readings li. Plain at firit thon patcht 12 amongst the old Romans 397 398. Answers three 13. That of Tuscus the oldest Version and next in excuse of Iconolatry 398. Men of Sense diflem- that in the Apostolical Constitutions 12. They do ble 399. All Images and Statues in England taken not agree with Transubstantiation 48. what parts away 4.21. The Eucharist callid so by Dionylius are Genuine, what Spurious 12. The Apostles Li

135. And Jeremias 155 156. Set up 156 infra turgies 11 12. None understood by, nor profitable Ideots, Idolaters 307 394 395 397 415. Not under- to, the common People

29 ftand, for the l'apas himself is Ignoraut

Le&tions Various, how caused

102 109 120 200 from p: 382 to p. 395. Sir Dan. Harvey's Escutche- Leuthericus

106 on 318 391 392 393 394 395 396 401 402 419 Lamps Idols, did Miracles

408
Loosing

244 245 246 247 Jews, not eat with Christians 4.

Their present pail. Lanfrancus 109. Weak Writings against Berengarius over 5. Christ not eat it after the Roman way but 108. He relates Berengarius's Opinion as ours 109. as the present Jews 6. They were partakers witla that justificd God in their Sacrifices 88. Their Pascha 167. Be- Lullaby Baby

404 licved the true God, abhord Images 364 365 Lane, Mr. Ralph Lane's Pedigre of Mahomet 370 371

Λατρεία

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Pag. Αντρέα 389 λογική

37 43 67 73 170 390 Auxvixcv, the Bread to superstitious uses

86 Lombard's Opinion about Tranfubftantiation 113

PÅ. Only a Commemoration 170.

Confeffion 234.

32 Absolution

251
Nine Orders in the possides

33 Lumen Taborium

168
Nointel

45 137 Lamb of God 77 Nicholas Pope 112. and his Council

113 114 Living and Dead remembred at the Eucharist

3+ Nectarius, Patriarch 130 134. His Book de Primatu

Papæ Ibid. My Translation of it 135. lis Letter to Paisius

136 Nicephorus, Patriarch of Alexandria

134 M. Nicetas pectoratus

172 173 Νοερούς οφθαλμοίς &c.

10 OUTH, the Holy Bread put in by the Latins Νοητη θεωρία 64. Θεώματα &c. MoUTH,

Ibid. 86 Mites, scraped of the Oblation 34 82 96. See pide

O. γαρίται, none of old Magyagírek, Mites unconsecrated 28 71 75 82 254

O

FFERINGS, São See Mites.

Oblation

30 69 Martyrs, no more now then in Berengarius's time 112 Ωράριον

30 Meletius Sirigus 122 123 124 130 131 'oocynopíce

399 Metaxa, the Greek Printer

Opinion, proballe, Mischievous

306 infra. Mogilas Petrus

131
Oil, its Virtues 330 331 332.

Oil of their Lamps Marco Antonio, Turgeman 132 Superstitiously made

S6 Μετεσία

123

Opus Operatum 272 280 292 293: Our Co operaΜετεσίωσις

122 123 124 tion with Chrift, our Co-latisfaction 215 216 217 Μύρον άγιον

176 177 181 Opera Satisfactoria, in fe dedice pose 298 299 300 301 Mahometanism prevail 174. Compar'd with Popery Not known to the Greeks

Ibid. 175. Mahoniet's Pedigree

370 Oponeo ovocia 130. A Forged piece of a few Mass Private, not the Eucharist 163 164 165. Not crafty Men, not the whole East, as in the Title propitiatory 169 170 **, &c. Absurdities in it 170*6

133 The Latins at present not agree with Transubftanti- Ocoefozíce, quid

163 ation

48

Orders, 183. They ditfer 184. Bifhop and Presbyter Millals Corrupted by the College of Cardinals 103 104 one Order or two 185. Many under Oficers 186 Miracles of the Saints local 398. See Cross, Pictures, Grecks and Latins Difpute Ibid. Presbyteratus non

Images, Catharine Sien, not always in the Power of ë Sacramentum 187. Of the three superior Orders the Agent

192. Ly the Greeks 194. Deze zápis, a Form 195 Memoriam, in piam

There was no settled Forms 197 198. Matter and Matrimony

Form ridiculous 201. Confeffur, a new Order 256 Methodius, Patriarch 137 Opinion, various in Picture's

396 Metrophanes, l'atriarch

117 118

Oratio, tu qui offers, & offerris Mission of Apostles, Teachers, &c.

244

"1257 ysréation
Magis puseides, Portions at Sacrifices and Feasts 88 89
The same at the Eucharilt 90 91. Christ had bis

P.
Portion with the Apostles, and hash it now 92
Every one, that hath one made at his natie, Como Ploindoma sér puis égrer

ALAMAS

108 municates 93. Were eaten at the Altar 96

Ποίησον

55 56 57 58 59 V. M. Portion, her Body 92. Not common to all but to Herningos r. At holy Fountains the worthy 96. How they are Christ's Body Παναγία

94 165 Mepis xesš 31. Nine in Rank and File 33 34 87 88 Patriarch, Constantinople, Church at Fanar Worshipt as they pass in the Procession 36. See Poltcænium of the Jews our Sacrament Portions

Prothesis, Altar

30 Memorial of Saints at the Eucharist, both Quick and Ψωμί Ψωμίον

Dead 89. Mon CVIVE) 93. See Images, Pictures. Pallover eaten ftanding 2. Of the present Jews 561 Μνημονέναν, quid

93 Priests butine's enough to get their prayers, and LiMimochwy, A change in us only 67. Or Spiritual Idem turgies by heart is. Their Order no Sacrament

57 59 71 183. &c. 191. Their Office 308. Their Veltments Μεταβάλλων

46 57 71 30. Grecks Crown not shaved 76. Wipe their Mystery, none in the Eucharist

172

Lips after the Cup 81 82. Wipe the Margarte Quid est 203. Ridiculous 360. Every Rite and with the Spunge

28 82 every part of the Greeks Service, Mystery

38 39
Prefentia Chrifti 26 74. Spiritual

26 Ridiculous, and not understood by the Ideots. Idem. Pulpit Every Ceremony to express Christ's Oeconomy My. Φελώνιον φαινύλιον

30 37 sterious, the Fan 22 39. The four parts of Christ's Προσφορά

30 22 90 Portion 76. Any other fopfery 77. Are to be Φυλακτηρια

86 examined by right reason 109 176. The Greeks Plegilis

ros feven Mysteries

196 Dawó:76, all our knowledge from thence 66** 316 Mary Virgin 82. Her Image, Picture, their Virtues Paschatjus

394. More Worshipped by the Greeks then God, or Power made Articles of Faith Christ 101 399. Broke her Nose at Malaga 400

Painting, threefold

306 Her Picture or Image in Rood-lofts Ibid. Prelent

Pictures, Consecrated by Greeks and Latins 39+ 395 Vicariously at Meals in Monafteries 94 95. At the

At Buda 371.

Made from their Mittrellis or MiEmperors Dinner 95. How Reverenced and Wor. nions 387. Distinctions about them 395. Some Thipped by the present Greeks

399 400 401
made by St. Luke 398 420.

Various Opinions a. Melchizedech, treating Abraham

170*2 bout them 396. They and Hieroglyphicks had their Μετάνοια

80 98

meaning of old 368 398. Prayers !o them 382. Μεταποιεί

Help the Sick and Inhim 354.

Tuiks ofiended, Metrowers

116 122 124

King Gbarles's Letter to the Grand Seignor 371 Μεταβολή

116 124

Of The Trio. in Hurgary 375. None of Angels Matter and Form in Sacraments ridiculous

374. Noc Idiots Bibles 380 381. My Eicutcheon 391. None amongst the old Romans

397 398. St. Luke 420. Only in England 481.

Pictures Metrorias

19 66

55

30

102

13 infra

78

28 8+

105 107 168

115 116

56 57

201

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