Dall'interno del libro
Risultati 1-3 di 43
Pagina 85
Jesus Christ would have to have been God incarnate , to have led a perfect life ,
and to have claimed that this life was available for us as our reparation . Also God
would need to show by some act which God alone could do that he had ...
Jesus Christ would have to have been God incarnate , to have led a perfect life ,
and to have claimed that this life was available for us as our reparation . Also God
would need to show by some act which God alone could do that he had ...
Pagina 175
But the Eucharist transforms the deathly aspect of blood into a life - giving aspect
, not in a restoration of earthly life but in an anticipation of the new life in the
Kingdom of God . The blood is shed « for you >> - poured out in self - giving and
in ...
But the Eucharist transforms the deathly aspect of blood into a life - giving aspect
, not in a restoration of earthly life but in an anticipation of the new life in the
Kingdom of God . The blood is shed « for you >> - poured out in self - giving and
in ...
Pagina 375
Because death is always my death , therefore my life is always my life . The
acceptance of this and the surrender to this mortal life is a sacrifice . Only by this
sacrifice my life becomes my life . DEATH AND POSSIBILITY In his analysis of
death ...
Because death is always my death , therefore my life is always my life . The
acceptance of this and the surrender to this mortal life is a sacrifice . Only by this
sacrifice my life becomes my life . DEATH AND POSSIBILITY In his analysis of
death ...
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Sommario
SACRIFICIO | 6 |
J GREISCH Lintelligence sacrificielle et le sacrifice de lintellect | 23 |
A T PEPERZAK Sacrificium laudis sacrificium intellectus | 39 |
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Abraham andere anderen animal chose Christ Christian ciò commun concept condition Condren consiste corps culture d'abord Dasein death demander destruction diese Dieu différence dire divin doit effet Eucharist figure forme Girard Gott grec Hegel Heidegger homme human Ibid idea important Isaac Jesus l'autre l'homme L'idée Leben Liebe life limite lui-même martyrdom Menschen modo monde moral mort nature néant nicht nouvelle Opfer passe pensée personne philosophie place possible première presente propre può quale question radicale raison rapport relation religieux religion religious renoncement reste rien rite ritual Roma s'agit sacer sacré sacrifice sacrificio sacro savoir second sein sens senso serait Serres seulement sich Sinn social solo sorte storia tale terme texte théologie time tion tradition transformation vérité victime viene violenza vita Welt