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Pagina 191
the statement I have already quoted , the first phenomenology of religion accepts this : « Still Christianity has often represented the redeeming death of Christ as a sacrifice , and in the Roman Catholic church the ceremony recalling ...
the statement I have already quoted , the first phenomenology of religion accepts this : « Still Christianity has often represented the redeeming death of Christ as a sacrifice , and in the Roman Catholic church the ceremony recalling ...
Pagina 194
Also , I might offer « salary sacrifice » as an example of sacrifice without prayer . But if I give myself in another form what I deny to myself in cash am I really making a sacrifice ? To a minimal extent , perhaps : I may be ...
Also , I might offer « salary sacrifice » as an example of sacrifice without prayer . But if I give myself in another form what I deny to myself in cash am I really making a sacrifice ? To a minimal extent , perhaps : I may be ...
Pagina 339
comme les manuscrits n'indiquent que trois types de sacrifice : adoration , expiation , action de grâces , qui correspondent aux trois états de l'homme , considéré , de façon parfaitement bérullienne , « comme homme , comme pécheur et ...
comme les manuscrits n'indiquent que trois types de sacrifice : adoration , expiation , action de grâces , qui correspondent aux trois états de l'homme , considéré , de façon parfaitement bérullienne , « comme homme , comme pécheur et ...
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Sommario
SACRIFICIO | 6 |
J GREISCH Lintelligence sacrificielle et le sacrifice de lintellect | 23 |
A T PEPERZAK Sacrificium laudis sacrificium intellectus | 39 |
Copyright | |
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Parole e frasi comuni
Abraham andere anderen animal chose Christ Christian ciò commun concept condition Condren consiste corps culture d'abord Dasein death demander destruction diese Dieu différence dire divin doit effet Eucharist figure forme Girard Gott grec Hegel Heidegger homme human Ibid idea important Isaac Jesus l'autre l'homme L'idée Leben Liebe life limite lui-même martyrdom Menschen modo monde moral mort nature néant nicht nouvelle Opfer passe pensée personne philosophie place possible pourrait première presente propre può quale question radicale raison rapport relation religieux religion religious renoncement reste rien rite ritual Roma s'agit sacré sacrifice sacrificio sacro savoir second sein sens senso serait Serres seulement sich Sinn social solo sorte storia tale terme texte théologie time tion tradition transformation vérité victime viene violenza vita Welt