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Pagina 141
The story begins by noting the lapse of time : « some time afterwards » , or « it came to pass after these things » . ' How much afterwards ? The only way to mark the time is by the description of Isaac . He is still young enough to be ...
The story begins by noting the lapse of time : « some time afterwards » , or « it came to pass after these things » . ' How much afterwards ? The only way to mark the time is by the description of Isaac . He is still young enough to be ...
Pagina 170
Vatican i implicitly calls for a creative liturgy , which will find for the Eucharist styles suited to the present time , so that it reveals the 219 century face of Christ . Creativity always implies risks and failures , and the effort ...
Vatican i implicitly calls for a creative liturgy , which will find for the Eucharist styles suited to the present time , so that it reveals the 219 century face of Christ . Creativity always implies risks and failures , and the effort ...
Pagina 370
Therefore , in order to see the relation between these concepts , we must return to Being and Time . Heidegger's ANALYSIS OF DEATH IN BEING AND TIME Heidegger's question about time is taken up within the question of whether Dasein can ...
Therefore , in order to see the relation between these concepts , we must return to Being and Time . Heidegger's ANALYSIS OF DEATH IN BEING AND TIME Heidegger's question about time is taken up within the question of whether Dasein can ...
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Sommario
SACRIFICIO | 6 |
J GREISCH Lintelligence sacrificielle et le sacrifice de lintellect | 23 |
A T PEPERZAK Sacrificium laudis sacrificium intellectus | 39 |
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Abraham andere anderen animal chose Christ Christian ciò commun concept condition Condren consiste corps culture d'abord Dasein death demander destruction diese Dieu différence dire divin doit effet Eucharist figure forme Girard Gott grec Hegel Heidegger homme human Ibid idea important Isaac Jesus l'autre l'homme L'idée Leben Liebe life limite lui-même martyrdom Menschen modo monde moral mort nature néant nicht nouvelle Opfer passe pensée personne philosophie place possible pourrait première presente propre può quale question radicale raison rapport relation religieux religion religious renoncement reste rien rite ritual Roma s'agit sacré sacrifice sacrificio sacro savoir second sein sens senso serait Serres seulement sich Sinn social solo sorte storia tale terme texte théologie time tion tradition transformation vérité victime viene violenza vita Welt