Dall'interno del libro
Risultati 1-3 di 32
Pagina 141
The story begins by noting the lapse of time : « some time afterwards » , or « it
came to pass after these things » . ' How much afterwards ? The only way to mark
the time is by the description of Isaac . He is still young enough to be diffident and
...
The story begins by noting the lapse of time : « some time afterwards » , or « it
came to pass after these things » . ' How much afterwards ? The only way to mark
the time is by the description of Isaac . He is still young enough to be diffident and
...
Pagina 170
Vatican i implicitly calls for a creative liturgy , which will find for the Eucharist
styles suited to the present time , so that it reveals the 21 " century face of Christ .
Creativity always implies risks and failures , and the effort to renew the liturgy has
...
Vatican i implicitly calls for a creative liturgy , which will find for the Eucharist
styles suited to the present time , so that it reveals the 21 " century face of Christ .
Creativity always implies risks and failures , and the effort to renew the liturgy has
...
Pagina 370
Therefore , in order to see the relation between these concepts , we must return
to Being and Time . HEIDEGGER'S ANALYSIS OF DEATH IN BEING AND TIME 1
Heidegger's question about time is taken up within the question of whether ...
Therefore , in order to see the relation between these concepts , we must return
to Being and Time . HEIDEGGER'S ANALYSIS OF DEATH IN BEING AND TIME 1
Heidegger's question about time is taken up within the question of whether ...
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Sommario
SACRIFICIO | 6 |
J GREISCH Lintelligence sacrificielle et le sacrifice de lintellect | 23 |
A T PEPERZAK Sacrificium laudis sacrificium intellectus | 39 |
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Abraham andere anderen animal chose Christ Christian ciò commun concept condition Condren consiste corps culture d'abord Dasein death demander destruction diese Dieu différence dire divin doit effet Eucharist figure forme Girard Gott grec Hegel Heidegger homme human Ibid idea important Isaac Jesus l'autre l'homme L'idée Leben Liebe life limite lui-même martyrdom Menschen modo monde moral mort nature néant nicht nouvelle Opfer passe pensée personne philosophie place possible première presente propre può quale question radicale raison rapport relation religieux religion religious renoncement reste rien rite ritual Roma s'agit sacer sacré sacrifice sacrificio sacro savoir second sein sens senso serait Serres seulement sich Sinn social solo sorte storia tale terme texte théologie time tion tradition transformation vérité victime viene violenza vita Welt