Sketches of the History of Man, Volume 4W. Creech, 1788 |
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Pagina 42
... answers the end fairly intended . There is ftill lefs doubt that it will relieve us from an engagement extorted by external violence , or by overbearing paffion . The dread of torture will force moft men to fubmit to any terms ; and a ...
... answers the end fairly intended . There is ftill lefs doubt that it will relieve us from an engagement extorted by external violence , or by overbearing paffion . The dread of torture will force moft men to fubmit to any terms ; and a ...
Pagina 56
... answer : much more when , upon its being forc❜d open , they found her in the pofture mentioned . The husband feemed to be ftruck dumb ; and coun- terfeited forrow fo much to the life , that his guests , forgetting the deceased , were ...
... answer : much more when , upon its being forc❜d open , they found her in the pofture mentioned . The husband feemed to be ftruck dumb ; and coun- terfeited forrow fo much to the life , that his guests , forgetting the deceased , were ...
Pagina 78
... answer " for the confequences . " Gaius feems to carry this rule ftill farther , holding in ge- neral , that if a horfe , by the weakness or unfkilfulness of the rider , break away and do mischief , the rider is liable ( a ) . But Gaius ...
... answer " for the confequences . " Gaius feems to carry this rule ftill farther , holding in ge- neral , that if a horfe , by the weakness or unfkilfulness of the rider , break away and do mischief , the rider is liable ( a ) . But Gaius ...
Pagina 89
... answer any good end ; and in particular , cannot tend either to improvement or to refor- mation of manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and ...
... answer any good end ; and in particular , cannot tend either to improvement or to refor- mation of manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and ...
Pagina 96
... answer is ready : it is the profpect of at- taining fome agreeable end , or of avoid- ing one that is difagreeable . enquired , What makes an And if it be object agree- able or difagreeable ; the answer is equal- ly ready , that our ...
... answer is ready : it is the profpect of at- taining fome agreeable end , or of avoid- ing one that is difagreeable . enquired , What makes an And if it be object agree- able or difagreeable ; the answer is equal- ly ready , that our ...
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Sketches of the History of Man: Considerably Enlarged by the Last Additions ... Lord Henry Home Kames Anteprima non disponibile - 1796 |
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abfurd action affaffinate againſt alfo anſwer Arnobius becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime defire difcovered doctrine duty eſtabliſhed exiſtence facrifices fafe faid fame favages fays fect fecure feem felves fenfe of Deity fenſe fhall fhould fins fion firſt fociety fome fometimes foul fpirit ftate ftatues ftill ftone fubject fuch fuffer fufficient fuperior fuppofed fupreme fyftem gods grofs happineſs himſelf hiſtory human idolatry impreffion inftances innocent intereft Jews juſtice King laſt lefs ment miſchief moft moral fenfe moſt motive muſt Nabal nations nature neceffary neral obferves occafion opinion paffion perfecution perfon prefent prieſt principle progrefs promiſes purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman Scotland ſenſe ſhall ſtandard ſtate thefe themſelves ther theſe thofe thoſe thou tion tutelar deity univerfal uſe worfe worſhip
Brani popolari
Pagina 404 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Pagina 26 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Pagina 429 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
Pagina 346 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Pagina 430 - Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Pagina 345 - A gentleman entered the room bearing a rod, and along with him another, who had a table-cloth, which, after they had both kneeled three times with the utmost veneration, he spread upon the table, and after kneeling again they both retired. Then came two others, one with the rod again, the other with a...
Pagina 384 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Pagina 428 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth ? 7.
Pagina 404 - I have chofen, to loofe the bands of wickednefs, to undo the heavy burdens, and to let the oppreffed go free, and that ye break every yoke ? Is it not to deal thy bread to the hungry, and that thou bring the poor, that are caft out, to thy houfe ; when thou feeft the naked that thou cover him, Revealed Religion. 31 him, and that thou hide not thyfelf from thine own flefh...