Black Slaveowners: Free Black Slave Masters in South Carolina, 1790-1860

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McFarland, 22 mar 2010 - 300 pagine

Drawing on the federal census, wills, mortgage bills of sale, tax returns, and newspaper advertisements, this authoritative study describes the nature of African-American slaveholding, its complexity, and its rationales. It reveals how some African-American slave masters had earned their freedom and how some free Blacks purchased slaves for their own use. The book provides a fresh perspective on slavery in the antebellum South and underscores the importance of African Americans in the history of American slavery.

The book also paints a picture of the complex social dynamics between free and enslaved Blacks, and between Black and white slaveowners. It illuminates the motivations behind African-American slaveholding--including attempts to create or maintain independence, to accumulate wealth, and to protect family members--and sheds light on the harsh realities of slavery for both Black masters and Black slaves.

• BLACK SLAVEOWNERS--Shows how some African Americans became slave masters

• MOTIVATIONS FOR SLAVEHOLDING--Highlights the motivations behind African-American slaveholding

• SOCIAL DYNAMICS--Sheds light on the complex social dynamics between free and enslaved Blacks

• ANEBELLUM SOUTH--Provides a perspective on slavery in the antebellum South

 

Sommario

Free Black Slaveholding and the Federal Census
9
The Numbers and Distribution of Black Slaveholding
22
From Slavery to Freedom to Slaveownership
35
Buying My Chidrum from Ole Massa
49
Neither a Slave Nor a Free Person
73
The Woodson Thesis Fact or Fiction?
84
White Rice White Cotton Brown Planters Black Slaves
106
Free Black Artisans A Need for Labor
144
The Denmark Vesey Conspiracy Brown Masters vs Black Slaves
164
No More Black Massa
191
Appendix A
205
Appendix B
213
Appendix C
235
Notes
239
Index
277
Copyright

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Brani popolari

Pagina 16 - The condition of the individual is not to be determined solely by distinct and visible mixture of negro blood, but by reputation, by his reception into society, and his having commonly exercised the privileges of a white man.
Pagina 16 - ... a man of worth should have the rank of a white man, while a vagabond of the same degree of blood should be confined to the inferior caste.

Informazioni sull'autore (2010)

Historian Larry Koger lives in Largo, Maryland.

Informazioni bibliografiche