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PREFACE TO THE AMERICAN EDITION.

Yet it is this very quality that gives to the writings of Owen their peculiar value to the diligent student. Let such a student have the patience to spend hours of close study in any one of his theological treatises and he will find his mind filled, enlightened, expanded; his field of vision enlarged to a degree that will attend the productions of no other writer with whom we are acquainted. It is almost impossible that any intelligent student of Owen should write sermons either meagre in thought or of a thin theological consistence. We could not suggest a

better corrective of the vicious tendencies of modern religious discourse than the study of this master of scriptural theology.

It is hence highly gratifying to know that an American publisher has undertaken to issue these volumes. There is a fact connected with this publication which is of touching interest in itself, and in its relation to many friends of a sainted herald of the cross. It is that the publisher has been led to this and other efforts to promote the circulation and study of Owen's Works by his intercourse with the late Rev. James Henry Fowles, Rector of the Church of the Epiphany, Philadelphia, and now offers them to the church as a tribute to the memory of this man of God whose own mind had drunk deeply at the spring to which readers are now invited.

J. HOWARD SMITH,

WASHINGTON HEIGHTS,

NEW YORK.

SEPTEMBER, 1860.

THIS edition of the WORKS OF OWEN will consist of eight
of the British edition of sixteen volumes, edited by the Rev. Dr.
W. H. Goold, and published in 1850.

The numbers of the first seven volumes will agree, and the
eighth of this, will be the same as the eleventh volume of that
edition.

CONTENTS.

"VI. 1. On the Mortification of Sin.

2. On Temptation.

3. On Indwelling Sin in Believers.

4. Exposition of Psalm CXXX.

“VII. 1. On the Nature and Causes of Apostasy, and the Punishment of Apos-

tates.

2. On Spiritual Mindedness.

3. On the dominion of Sin and Grace.

"VIII. The Doctrine of the Saint's Perseverance explained and confirmed.

The Exposition of the Epistle to the Hebrews will probably be published in the
same style.

"TAKE HEED UNTO THYSELF, AND UNTO THE
DOCTRINE; CONTINUE IN THEM: FOR IN DOING
THIS THOU SHALT BOTH SAVE THYSELF,
THEM THAT HEAR THEE."

AND

1 TIMOTHY, iv. 16.

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THIRDLY, A due sense of our apostasy from God, the depravation of our nature

thereby, with the power and guilt of sin, the holiness of the law, necessary unto

a right understanding of the doctrine of justification-Method of the apostle to

this purpose, Rom. i. ii. iii.—Grounds of the ancient and present Pelagianism,

in the denial of these things-Instances thereof-Boasting of perfection from

the same ground-Knowledge of sin and grace mutually promote each other . 20

FOURTHLY, Opposition between works and grace, as unto justification-Method of
the apostle, in the Epistle to the Romans, to manifest this opposition-A scheme
of others contrary thereunto-Testimonies witnessing this opposition-Judg-
ment to be made on them-Distinctions whereby they are evaded-The useless-
ness of them-Resolution of the case in hand by Bellarmine, Dan. ix. 18; Luke
xvii 10.

24

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SIXTHLY, Introduction of grace by Jesus Christ into the whole of our relation unto

God, and its respect unto all the parts of our obedience-No mystery of grace in

the covenant of works-All religion originally commensurate unto reason-No

notions of natural light concerning the introduction of the mediation of Christ

and mystery of grace, into our relation to God, Eph. i. 17-19-Reason, as cor-

rupted, can have no notions of religion but what are derived from its primitive

state-Hence the mysteries of the gospel esteemed folly-Reason, as corrupted,

repugnant unto the mystery of grace-Accommodation of spiritual mysteries

unto corrupt reason, wherefore acceptable unto many-Reasons of it-Two parts

of corrupted nature's repugnancy unto the mystery of the gospel:-1. That which

would reduce it unto the private reason of men-Thence the Trinity denied,

and the incarnation of the Son of God; without which the doctrine of justifi-

cation cannot stand-Rule of the Socinians in the interpretation of the Scrip-

ture. 2. Want of a due comprehension of the harmony that is between all the

parts of the mystery of grace-This harmony proved-Compared with the har-

mony in the works of nature-To be studied-But it is learned only of them

who are taught of God; and in experience-Evil effects of the want of a due

comprehension hereof-Instances of them-All applied unto the doctrine of jus-

tification

SEVENTHLY, General prejudices against the imputation of the righteousness of Christ:
-1. That it is not in terms found in the Scripture, answered. 2. That nothing
is said of it in the writings of the evangelists, answered, John xx. 30, 31-
Nature of Christ's personal ministry-Revelations by the Holy Spirit imme-
diately from Christ-Design of the writings of the evangelists. 3. Differences
among Protestants themselves about this doctrine, answered-Sense of the an-
cients herein-What is of real difference among Protestants, considered

EIGHTHLY, Influence of the doctrine of justification into the first Reformation-Ad-

vantages unto the world by that Reformation-State of the consciences of men

under the Papacy, with respect unto justification before God-Alterations made

therein by the light of this doctrine, though not received-Alterations in the

Pagan unbelieving world by the introduction of Christianity-Design and suc-

cess of the first reformers herein-Attempts for reconciliation with the Papists

in this doctrine, and their success-Remainders of the ignorance of the truth

in the Roman church-Unavoidable consequences of the corruption of this doc-

trine

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Justification by faith generally acknowledged-The meaning of it perverted-The
nature and use of faith in justification proposed to consideration-Distinctions
about it waived-A twofold faith of the gospel expressed in the Scripture-Faith
that is not justifying, Acts viii. 13; John ii. 23, 24; Luke viii. 13; Matt. vii.
22, 23-Historical faith; whence it is so called, and the nature of it-Degrees of
assent in it-Justification not ascribed unto any degree of it-A calumny ob-
viated-The causes of true saving faith-Conviction of sin previous unto it-

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