The Works of John Owen, Volume 5T. & T. Clark, 1862 |
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Pagina
... prove unattract- ive . The style is prolix and without the least attempt at ornament . The ideas are not distinct , sharply defined , each occupying a narrow compass of expression and hence falling in rapid succession like coins from ...
... prove unattract- ive . The style is prolix and without the least attempt at ornament . The ideas are not distinct , sharply defined , each occupying a narrow compass of expression and hence falling in rapid succession like coins from ...
Pagina iv
... proved and vindicated , Isa . liii . 5 , 6 ; 2 Cor . v . 21 ; Rom . viii . 3 , 4 ; Gal . iii . 13 , 14 ; 1 Pet . ii . 24 ; Deut . xxi . 23 - Testimonies of Justin Martyr , Gregory Nyssen , Augustine , Chrysostom , Bernard , Taulerus ...
... proved and vindicated , Isa . liii . 5 , 6 ; 2 Cor . v . 21 ; Rom . viii . 3 , 4 ; Gal . iii . 13 , 14 ; 1 Pet . ii . 24 ; Deut . xxi . 23 - Testimonies of Justin Martyr , Gregory Nyssen , Augustine , Chrysostom , Bernard , Taulerus ...
Pagina v
... prove it antecedent unto faith - Without the consideration of it , the true nature of faith not to be understood ... proved by sundry arguments - The pardon of our own sins , whether the first object of faith - The Lord Christ in the ...
... prove it antecedent unto faith - Without the consideration of it , the true nature of faith not to be understood ... proved by sundry arguments - The pardon of our own sins , whether the first object of faith - The Lord Christ in the ...
Pagina vi
... proved at large - Believers , upon their justification , obliged unto perfect obe- dience - The commanding power of the law constitutes the nature of sin in them who are not obnoxious unto its curse - Future sins , in what sense ...
... proved at large - Believers , upon their justification , obliged unto perfect obe- dience - The commanding power of the law constitutes the nature of sin in them who are not obnoxious unto its curse - Future sins , in what sense ...
Pagina vii
... proved against the Socinians . . Page 152 162 CHAPTER VIII . Imputation of sin unto Christ - Testimonies of the ancients unto that purpose- Christ and the church one mystical person - Mistakes about that state and relation - Grounds and ...
... proved against the Socinians . . Page 152 162 CHAPTER VIII . Imputation of sin unto Christ - Testimonies of the ancients unto that purpose- Christ and the church one mystical person - Mistakes about that state and relation - Grounds and ...
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Parole e frasi comuni
absolutely according unto affirms antecedently unto apostle ascribed unto asserted believe blood of Christ cause chap Christ Jesus Christ unto church concerning condemnation condition consciences covenant death declared deny discourse divine doctrine of justification doth duty eousness esteemed eternal evangelical excluded express formal cause glory God's gospel grace grace of God guilt hath holiness imputed righteousness imputed unto inherent righteousness inquire intended Jesus Christ judgment justifica justification before God justifying faith Lord Christ mediation merit minds nature ness notions obedience of Christ obedience unto object obligation unto opposition unto pardon peccatum perfect personal righteousness Pighius plead pretended principal punishment respect unto righteousness of Christ righteousness unto saith salvation sanctification satisfaction Scripture sense signify sinners sins Socinians soul spiritual supposition surety testimony thereof thereunto things tion truth unto Christ unto justification unto our justification unto the law verse Wherefore wherein whole wisdom words
Brani popolari
Pagina 29 - But not as the offence, so also is the free gift : for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Pagina 422 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Pagina 268 - But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Pagina 397 - And he said, Lay not thine hand upon the lad, neither do thou any thing unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Pagina 29 - Therefore, as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Pagina 433 - ... that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God ; strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness...
Pagina 279 - What shall we say then ? Is the law sin ? God forbid. Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet.
Pagina 28 - For if Abraham were justified by works, he hath whereof to glory ; but not before GOD. For what saith the scripture ? Abraham believed GOD and it was counted unto him for righteousness.
Pagina 305 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Pagina 338 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.