The Making of Anthropology: The Semiotics of Self and Other in the Western Tradition"This book offers an interpretation of anthropology as a discourse that contrasts the western self and the non-western other and shows that the organizing principle of this discourse was the Judeo-Christian episteme of the "Other in Us" that the Christian Church Fathers developed to define why the pagan others were endowed with negative, ungodly attributes of humanity. It is pointed out that the anthropological application of this episteme to represent and explain the colonized non-western others resulted in the emergence of eurocentric, hierarchical models of humanity, and that although these models of humanity were largely replaced by pluralistic models in the late 20 century, anthropology has continued to be linked with the episteme of the other in us"--Dust jacket. |
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Sommario
Proteanism and Ethnography | 41 |
The Semiotics of AnthropoCartography | 53 |
AnthropoCartography and Domestication | 63 |
AnthropoCartography and the Domestication | 70 |
PART II | 87 |
European Expansion in the New World | 111 |
The Discourse on Culture and Globalism | 221 |
The Future of Anthropology and | 238 |
Protean Pluralism | 247 |
261 | |
Parole e frasi comuni
18th century acquired Africa anthropology Asia became become began believed British called cartographic Chapter Christian civilization claims coast colonial communication Company concept concerned contrast created cultural customs described descriptions discussion divine Domestication dominance Dutch early East economic Empire England English episteme established ethnographic Europe European example existence expansion explore French Greek groups hierarchical human humankind ideas identified important India interpretations islands Italy knowledge known land late linked meaning merchants Middle Muslim Native Americans nature non-Western North noted Ocean orientation particular period perspective pluralism political population Portuguese possible Press promoted protean protean model race racial reference region relation relationship religious representations represented savage scholars scientific semiotic served settlements sexual significance slave social society Spain Spanish symbols term theory trade tradition true understanding University West Western York