A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 70
Pagina 252
... CHRISTIAN OBJECTIVELY , becoming or being a Christian is defined as follows : 1. A Christian is one who accepts the doctrine of Christianity . But if it is the what of this doctrine which in the last resort decides whether one is a ...
... CHRISTIAN OBJECTIVELY , becoming or being a Christian is defined as follows : 1. A Christian is one who accepts the doctrine of Christianity . But if it is the what of this doctrine which in the last resort decides whether one is a ...
Pagina 336
... Christian , that this really should be the fundamental thought in my whole activity as an author - how tiresome ... Christian is . In the sphere of immediacy it is a perfectly straightforward thing to become a Christian ; but the truth ...
... Christian , that this really should be the fundamental thought in my whole activity as an author - how tiresome ... Christian is . In the sphere of immediacy it is a perfectly straightforward thing to become a Christian ; but the truth ...
Pagina 436
... Christ here on earth , and see what he meant by being a Christian — and when I reflect that now we are Christians by the millions , just as many Christians as we are men , that from generation to generation Christians by the millions ...
... Christ here on earth , and see what he meant by being a Christian — and when I reflect that now we are Christians by the millions , just as many Christians as we are men , that from generation to generation Christians by the millions ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young