A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 28
Pagina 155
... Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes as a " pugnacious proposition " : one cannot seek for what he knows , and it seems equally impossible for him to seek for what he does not know . For ...
... Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes as a " pugnacious proposition " : one cannot seek for what he knows , and it seems equally impossible for him to seek for what he does not know . For ...
Pagina 157
... Socrates ' or Prodicus ' doctrine was this or that ; for the Truth in which I rest was within me , and came to light through myself , and not even Socrates could have given it to me , as little as the driver can pull the load for the ...
... Socrates ' or Prodicus ' doctrine was this or that ; for the Truth in which I rest was within me , and came to light through myself , and not even Socrates could have given it to me , as little as the driver can pull the load for the ...
Pagina 216
... Socrates ' infinite merit is to have been an existing thinker , not a speculative philosopher who forgets what it means to exist . For Socrates therefore the principle that all knowledge is recollec- tion has at the moment of his leave ...
... Socrates ' infinite merit is to have been an existing thinker , not a speculative philosopher who forgets what it means to exist . For Socrates therefore the principle that all knowledge is recollec- tion has at the moment of his leave ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young