A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
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Pagina xx
... the various influences which led S . K . to choose it , perhaps flatter themselves
that they had “ explained ” Kierkegaard and need not trouble themselves about
him further — to these gnostics the answer comes in the form of a tu quoque .
... the various influences which led S . K . to choose it , perhaps flatter themselves
that they had “ explained ” Kierkegaard and need not trouble themselves about
him further — to these gnostics the answer comes in the form of a tu quoque .
Pagina xxi
The moment a lover can answer that objection he is co ipso not a lover ; and if a
believer can answer that objection he is co ipso not a believer . ” 10 “ Existential
thinking ” begins at a definite point , which others may regard as arbitrary but ...
The moment a lover can answer that objection he is co ipso not a lover ; and if a
believer can answer that objection he is co ipso not a believer . ” 10 “ Existential
thinking ” begins at a definite point , which others may regard as arbitrary but ...
Pagina 288
If someone with this idea asks : Who is my neighbor ? then will Christ ' s answer
to the Pharisee be a reply only in a very peculiar sense , for in the answer the
question is first really transformed into its opposite , whereby it is intimated how a
...
If someone with this idea asks : Who is my neighbor ? then will Christ ' s answer
to the Pharisee be a reply only in a very peculiar sense , for in the answer the
question is first really transformed into its opposite , whereby it is intimated how a
...
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Sommario
EITHEROR 1843 | 19 |
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 το8 | 108 |
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able aesthetic appearance beautiful become beginning believe choice choose Christ Christian comes condition consciousness consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young