A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 77
Pagina 209
... become objective , while Christianity teaches that the way is to become subjective , i.e. to become a subject in truth . Lest this should seem a mere dispute about words , let me say that Christianity wishes to intensify passion to its ...
... become objective , while Christianity teaches that the way is to become subjective , i.e. to become a subject in truth . Lest this should seem a mere dispute about words , let me say that Christianity wishes to intensify passion to its ...
Pagina 336
... become a Christian is . In the sphere of immediacy it is a perfectly straightforward thing to become a Christian ; but the truth and inwardness of the reflective expression for becoming a Christian is measured by the value of the thing ...
... become a Christian is . In the sphere of immediacy it is a perfectly straightforward thing to become a Christian ; but the truth and inwardness of the reflective expression for becoming a Christian is measured by the value of the thing ...
Pagina 343
... become Caesar , but he is in despair over himself for the fact that he did not become Caesar . This self which , had he become Caesar , would have been to him a sheer delight ( though in another sense equally in despair ) , this self is ...
... become Caesar , but he is in despair over himself for the fact that he did not become Caesar . This self which , had he become Caesar , would have been to him a sheer delight ( though in another sense equally in despair ) , this self is ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
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Parole e frasi comuni
able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young