A Kierkegaard Anthology |
Dall'interno del libro
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Pagina 197
But before making a beginning with the System , why is it that the second , equally , aye , precisely equally im- portant question has not been raised , taken understandingly to heart , and had its clear implications respected : How ...
But before making a beginning with the System , why is it that the second , equally , aye , precisely equally im- portant question has not been raised , taken understandingly to heart , and had its clear implications respected : How ...
Pagina 198
How does it happen that derision , and contempt , and measures of intimidation , are pressed into service as legitimate means of getting forward in logic , so that the consent of the reader is secured for an absolute beginning , because ...
How does it happen that derision , and contempt , and measures of intimidation , are pressed into service as legitimate means of getting forward in logic , so that the consent of the reader is secured for an absolute beginning , because ...
Pagina 199
But when the breach is effected by breaking off the process of reflection arbitrarily , so as to make a beginning possible , then the beginning so made cannot be absolute ; for it has come into being through a μετάβασις εις άλλο γένος .
But when the breach is effected by breaking off the process of reflection arbitrarily , so as to make a beginning possible , then the beginning so made cannot be absolute ; for it has come into being through a μετάβασις εις άλλο γένος .
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LibraryThing Review
Recensione dell'utente - tungsten_peerts - LibraryThingYou'd never know it from his 'general' reputation, but SK ain't 'hard to read' at all. Far from it, in fact. Being only ~35 pages into this anthology I'd tentatively bracket him with Nietszche in my ... Leggi recensione completa
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young