A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 67
Pagina 296
follows as a matter of course that it exists . It is not a matter of course that what
exists at this moment also exists the next moment , but it is a matter of course that
the immutable exists . We say that something has stood the test , and we praise it
...
follows as a matter of course that it exists . It is not a matter of course that what
exists at this moment also exists the next moment , but it is a matter of course that
the immutable exists . We say that something has stood the test , and we praise it
...
Pagina 358
No , whatever it may be that a man as a matter of course comes to , and whatever
it may be that comes to a man as a matter of course one thing it is not , namely ,
faith and wisdom . But the thing is this : with the years man does not , spiritually ...
No , whatever it may be that a man as a matter of course comes to , and whatever
it may be that comes to a man as a matter of course one thing it is not , namely ,
faith and wisdom . But the thing is this : with the years man does not , spiritually ...
Pagina 373
Of the two extremes the latter is by far the worst , and the latter is the situation of “
Christendom , ” a “ Christian world , ” where " all are Christians ” as a matter of
course . He who is truly offended at Christ may sometime cease to be offended ...
Of the two extremes the latter is by far the worst , and the latter is the situation of “
Christendom , ” a “ Christian world , ” where " all are Christians ” as a matter of
course . He who is truly offended at Christ may sometime cease to be offended ...
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Sommario
EITHEROR 1843 | 19 |
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 το8 | 108 |
Copyright | |
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able aesthetic appearance beautiful become beginning believe choice choose Christ Christian comes condition consciousness consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young