A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
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Pagina 312
... divine madness . If we may for once be excused for using the pagan word " divine , " it is a divine kind of madness lovingly not to be able to see the evil which lies just in front of one . Truly it is necessary in these clever times ...
... divine madness . If we may for once be excused for using the pagan word " divine , " it is a divine kind of madness lovingly not to be able to see the evil which lies just in front of one . Truly it is necessary in these clever times ...
Pagina 460
... divine justice ? " Encroachment upon the property of others , thievery , fraud , in short , everything that has to ... divine justice ? To this the answer may be made : It is the divine justice precisely which in its frightful severity ...
... divine justice ? " Encroachment upon the property of others , thievery , fraud , in short , everything that has to ... divine justice ? To this the answer may be made : It is the divine justice precisely which in its frightful severity ...
Pagina 461
... divine justice takes compassion and lets the punishment fall , the sooner the better . But the really capital criminal - remember now what it was you deplored , that justice was so mild , or did not exist at all ! -him divine providence ...
... divine justice takes compassion and lets the punishment fall , the sooner the better . But the really capital criminal - remember now what it was you deplored , that justice was so mild , or did not exist at all ! -him divine providence ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young