A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
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Pagina 216
... essentially to existence ( all other knowledge being from the Socratic point of view accidental , its scope and degree a matter of indifference ) , is a paradox . But the eternal essential truth is by no means in itself a paradox ; it ...
... essentially to existence ( all other knowledge being from the Socratic point of view accidental , its scope and degree a matter of indifference ) , is a paradox . But the eternal essential truth is by no means in itself a paradox ; it ...
Pagina 233
... essentially ; number two can do it , he is essentially endowed with the power , and this fact reveals itself accidentally through his having the money ; number three is even able by virtue of his shrewdness to do without some of the ...
... essentially ; number two can do it , he is essentially endowed with the power , and this fact reveals itself accidentally through his having the money ; number three is even able by virtue of his shrewdness to do without some of the ...
Pagina 354
... essentially that of weakness , a passive experi- ence . Its form is , in despair at not wanting to be oneself . The progress in this case , compared with pure immediacy , is at once evident in the fact that the despair does not always ...
... essentially that of weakness , a passive experi- ence . Its form is , in despair at not wanting to be oneself . The progress in this case , compared with pure immediacy , is at once evident in the fact that the despair does not always ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young