A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 73
Pagina 170
... hence , for thou art Satan , though thou knowest it not ! Or if he once or twice stretched forth his hand in command , and it happened , and I then meant to understand him better or love him more , I would doubtless see him weep also ...
... hence , for thou art Satan , though thou knowest it not ! Or if he once or twice stretched forth his hand in command , and it happened , and I then meant to understand him better or love him more , I would doubtless see him weep also ...
Pagina 197
... hence without any presuppositions , and hence absolutely ; the beginning of the System is an absolute beginning . This is quite correct , and has also been sufficiently admired . But before making a beginning with the System , why is it ...
... hence without any presuppositions , and hence absolutely ; the beginning of the System is an absolute beginning . This is quite correct , and has also been sufficiently admired . But before making a beginning with the System , why is it ...
Pagina 221
... hence seeks historical certainty for that which is absurd precisely because it involves the contradiction that something which can become historical only in direct opposition to all human reason has become historical . It is this ...
... hence seeks historical certainty for that which is absurd precisely because it involves the contradiction that something which can become historical only in direct opposition to all human reason has become historical . It is this ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young