A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 30
Pagina 153
... learned ? " That is to say , how far is the Truth ( ultimate truth , not merely the truth of this or that ) outside one- self to begin with so that in being learned , it has to be , so to speak , injected into one's consciousness from ...
... learned ? " That is to say , how far is the Truth ( ultimate truth , not merely the truth of this or that ) outside one- self to begin with so that in being learned , it has to be , so to speak , injected into one's consciousness from ...
Pagina 181
... learned to keep his wrist supple so as to let it go at once ? Thus they stood close to one another . Only Victor stood somewhat apart , absorbed in his own thoughts ; a shudder passed through him , he almost trembled ; then , collecting ...
... learned to keep his wrist supple so as to let it go at once ? Thus they stood close to one another . Only Victor stood somewhat apart , absorbed in his own thoughts ; a shudder passed through him , he almost trembled ; then , collecting ...
Pagina 221
... learned something else about faith than when he believed ; and he has learned that he no longer believes , since he almost knows , or as good as knows , or extremely and emphatically almost knows . Insofar as the absurd comprehends ...
... learned something else about faith than when he believed ; and he has learned that he no longer believes , since he almost knows , or as good as knows , or extremely and emphatically almost knows . Insofar as the absurd comprehends ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young