A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 53
Pagina xxi
... lover can answer that objection he is co ipso not a lover ; and if a believer can answer that objection he is eo ipso not a believer . " > 10 " 11 “ Existential thinking " begins at a definite point , which others may regard as ...
... lover can answer that objection he is co ipso not a lover ; and if a believer can answer that objection he is eo ipso not a believer . " > 10 " 11 “ Existential thinking " begins at a definite point , which others may regard as ...
Pagina 312
... lover discovers nothing . There is something so infinitely solemn and yet also so childlike , something which recalls a childish game , when the lover by discovering nothing at all hides the multitude of sins ; something that recalls a ...
... lover discovers nothing . There is something so infinitely solemn and yet also so childlike , something which recalls a childish game , when the lover by discovering nothing at all hides the multitude of sins ; something that recalls a ...
Pagina 313
... lover , by discovering nothing , hides the multitude of sins , then sometime do away with love . Imagine that the lover had a wife who loved him . Therefore , just because she loved him , she would discover how many sinned against him ...
... lover , by discovering nothing , hides the multitude of sins , then sometime do away with love . Imagine that the lover had a wife who loved him . Therefore , just because she loved him , she would discover how many sinned against him ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young